-- SETTING THE FOUNDATION FOR #491 - AGENCY FUTURE PRODUCTIVITY GAINS BY
A PARADIGM OF GNOSIS --> SCENARIO --> DIEGESIS (narration) --> MIMESIS
(to imitate) AND WHY THE WOMEN'S MARCH FOR JUSTICE TODAY IS INFERTILITY
(c) 2021 Dolf Leendert Boek, Revision: 16 March, 2021
The FIRM (ER II) is the #491 - PRINCIPLE OF CONTINUITY as the foundation
to our civil society which fosters the #68 - RIGHT of @1 - SELF to be
endowed of #492 - VOLUNTARY FREE will by nature / nurture of the various
#491 - agencies such as police, ambulance, fire brigades, state
emergency services, hospitals et al.
Our epistemological premise for GNOSIS (γνῶσις) is then:
[γ,ν,ῶ,σ,ι,ς]
ONTIC CHECKSUM TOTAL: #390 - CROWN
GRUMBLE (#238 - TO SET IN MOTION, START, #210 - TO CHOOSE, ELECT, DECIDE
FOR)@[3, 3, 53, 50, 43, 71, 81, 38, 10, 10, 48, 38]
GRUNTLE (#421 - CAUSE OF REASON, #448 - TO ASK, REQUEST / TO DESIRE,
DEMAND)@[3, 3, 6, 3, 59, 53, 28, 50, 71, 43, 61, 71, 61, 81, 18, 38, 28,
10, 38, 10, 5, 48, 43, 38]
Our epistemological premise for SCENARIO (σενάριο) is then:
[σ,ε,ν,ά,ρ,ι,ο]
ONTIC CHECKSUM TOTAL: #180 - TO KNOW BY EXPERIENCE
DEME CHECKSUM TOTAL: #398 - TO BE LIBERATED, BE SAVED, BE DELIVERED /
RECOVERY OF KNOWLEDGE BY RECOLLECTION
GRUMBLE (#211 - CAUSE / MANNER / REASON, #193 - TO CALL (TO ONE'S AID) /
PUT ONE'S MIND UPON A THING)
GRUNTLE (#627 - TEACHING / INSTRUCTION, #404 - DECREE / EDICT /
COMMISSION / LAW / RULE)
<https://www.grapple369.com/gnosis/scenario.json>
Since our data will be a {} diégesis (“narration”) object that can be
passed up the chain of #491 - agency command and deployed by a #473 -
SENTENTIAL (ARTIFICIAL INTELLIGENCE) as facilitator / arbitrator of #492
- voluntary free by recommendation of mimesis (“to imitate”) we will
need to ensure that our seminal concept has sufficient coherence for its
organisational needs.
"YET LET NO MAN STRIVE, NOR REPROVE ANOTHER: FOR THY PEOPLE ARE AS THEY
THAT STRIVE WITH THE PRIEST. THEREFORE SHALT THOU FALL IN THE DAY, AND
THE PROPHET ALSO *SHALL* *FALL* *WITH* *THEE* *IN* *THE* *NIGHT*, AND I
WILL DESTROY THY MOTHER.
<https://en.wikipedia.org/wiki/Crown_Jewels_of_the_United_Kingdom#Orbs>
[IMAGE: The Orb is a religious symbol; it represents the Monarch's role
as DEFENDER OF THE FAITH [ref: Letters Patent as instrumentation to the
FEDERATION as COMMONWEALTH OF AUSTRALIA constituting the office of
GOVERNOR-GENERAL by the GRACE OF GOD dated 29 October 1900] and as Head
of the Church of England.
During a coronation, the Archbishop of Canterbury delivers the Orb to
the Monarch's right hand. The Orb is then placed on an altar, where it
remains for the remainder of the ceremony. At the end of the ceremony,
the Monarch holds the Orb in the left hand, the Sceptre with the Cross
in the right hand, and wears the Imperial State Crown as he or she
leaves Westminster Abbey]
#130 - *GLOBUS* *CRUCIGER* / NOUMENON RESONANCE FOR 15 MARCH 2021
as [#20, #70, #600] /
#115 - DIGNITY ROYAL as [#5, #70, #600] /
#150 - SOVEREIGN'S APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA) RIGHT
ABOVE THE PYTHAGOREAN ONOMANTIC (@1, @5) BINOMIAL STASIS OF ROMAN
CATHOLIC EMPIRE GOVERNANCE as [#30, #70, #40, #10] / [#20, #70, #40, #500] /
#182 - 'OTH CYCLE FROM GENESIS REPRISE ON WEDNESDAY 20 *MARCH* 1996 /
*NEW* *MOON* (#829 - *SEVEN* *COMMANDMENTS* *TABLET*) ON 21 *MARCH*
1996: 3 x #364 + 2 x #364 + #182 DAYS ON 12 *SEPTEMBER* 2001 as [#2,
#70, #40, #40, #10, #500] /
#200 - ALL HAIL THE POTUS POEM WRITTEN @ 1124 HOURS (AEDT) 11 NOVEMBER
2018 as [#40, #70, #40, #10, #40] /
#206 - *TO* *LEAD* *AWAY* / *PUT* *TO* *FLIGHT* as [#6, #70, #40, #40,
#10, #600] / [#6, #40, #70, #40, #10, #600] = ʻam (H5971): {UMBRA: #110
% #41 = #28} 1) nation, people; 1a) people, nation; 1b) *PERSONS*,
*MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*, *COUNTRY*-*MEN*; 2)
kinsman, kindred;
Appears to be an expression of religious belief which is at once
relevant to a SOVEREIGN claim in not having a PRIMA MATERIA reliance
upon the BINOMIAL STASIS (@1 / @5) of ROMAN GOVERNANCE and its grounding
being an HETEROS ONOMANTIC impetus of #175 - MARRIAGE:
APO: G575 (@150 - ONTIC JURISPRUDENT CRITERIA)
DIDOMI: G1325 (@104 - PRESENTS)
POIEO: G4160 (@175 - CONSTITUTE ORDER AND DECLARE: QUEEN VICTORIA'S
LETTERS PATENT dated 29 OCTOBER 1900)
APODIDOMI: G591 (@181 - RESERVE)
EIDOMAI: G1492: (@228 - FORCE & DEFINITE MEANING) <-- BIBLE GREEK
LEXICON ENTRIES
ONTIC CHECKSUM: @150 + @104 + @175 + @181 + @228 = #838 as [#200, #400,
#50, #5, #2, #1, #10, #50, #70, #50] = symbaínō (G4819): {UMBRA: #26 as
#1503 % #41 = #27} 1) *TO* *WALK* *WITH* *THE* *FEET* *NEAR* *TOGETHER*;
2) *TO* *COME* *TOGETHER*, *MEET* *WITH* *ONE*; 3) of things which fall
out at the same time, to happen, turn out, come to pass;
#838 as [#30, #5, #3, #800] = légō (G3004): {UMBRA: #1 as #838 % #41 =
#18} 1) to say, to speak; 1a) affirm over, maintain; 1b) to teach; 1c)
to exhort, advise, to command, direct; 1d) to point out with words,
intend, mean, mean to say; 1e) *TO* *CALL* *BY* *NAME*, *TO* *CALL*,
*NAME*; 1f) to speak out, speak of, mention;
#838 as [#5, #400, #200, #5, #2, #5, #10, #1, #10, #200] = eusébeia
(G2150): {UMBRA: #20 as #628 % #41 = #13} 1) *REVERENCE*, *RESPECT*; 2)
piety towards God, godliness;
MY *PEOPLE*-H5971 ARE DESTROYED FOR LACK OF KNOWLEDGE:
<https://www.grapple369.com/images/GNOSIS-SCENARIO-DIEGESIS%20%28narration%29-MIMESIS%20%28to%20imitate%29%201.png>
<https://www.grapple369.com/images/GNOSIS-SCENARIO-DIEGESIS%20%28narration%29-MIMESIS%20%28to%20imitate%29%202.png>
<https://www.grapple369.com/images/GNOSIS-SCENARIO-DIEGESIS%20%28narration%29-MIMESIS%20%28to%20imitate%29%203.png>
BECAUSE THOU HAST REJECTED KNOWLEDGE, I *WILL* *ALSO* *REJECT* *THEE*,
THAT THOU SHALT BE NO PRIEST TO ME: SEEING THOU HAST FORGOTTEN THE LAW
OF THY GOD, I *WILL* *ALSO* *FORGET* *THY* *CHILDREN*.
AS THEY WERE INCREASED, SO THEY SINNED AGAINST ME: THEREFORE WILL I
CHANGE THEIR GLORY INTO SHAME. THEY EAT UP THE SIN OF MY PEOPLE, AND
THEY SET THEIR HEART ON THEIR INIQUITY.
CNN @ 2338 HOURS ON 15 MARCH 2021: “ALLEGATIONS OF SOVEREIGN AND #311 -
SACRED INTELLECTUAL PROPERTY THEFT BY THE ROMAN CATHOLIC CHURCH MADE ON
THE PRETENCE OF #315 - HOMOSEXUAL EXCLUSION:
ROME (CNN): THE VATICAN SAID MONDAY THAT THE CATHOLIC CHURCH WOULD NOT
BLESS SAME-SEX UNIONS, IN A STATEMENT APPROVED BY POPE FRANCIS THAT
THREATENS TO WIDEN THE CHASM BETWEEN THE CHURCH AND MUCH OF THE LGBTQ
COMMUNITY.
SECTION VIII (#62 - DOUBT: YI / #5 - KEEPING SMALL: SHAO): #808 -
REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / DEVOTED / TO APPOINT ONE TO
ADMINISTER AN OFFICE; TO SET DOWN AS, CONSTITUTE, TO DECLARE, SHOW TO BE;
SECTION IX (#77 - COMPLIANCE: HSUN / #15 - REACH: TA): #885 - THAT WHICH
HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE OF LAW; WHAT HAS BEEN
ESTABLISHED, AND ORDAINED BY #404 - *LAW*, AN ORDINANCE / TO BE WELL
PLEASED, TO BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE GIVEN IN
MARRIAGE
SECTION X (#55 - DIMINISHMENT: CHIEN / #59 - MASSING: CHU): #940 - TO
INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE (WATCH OR) KEEPER OF THE
HOUSE / TO PERSEVERE IN ANYTHING AS A STATE OF MIND
YOUTUBE: "TELL ME WHY - BRONSKI BEAT"
"CONTEMPT IN YOUR EYES
AS I TURN TO KISS HIS LIPS
BROKEN I LIE
ALL MY FEELINGS DENIED
BLOOD ON YOUR FIST
CAN YOU TELL ME WHY?
YOU IN YOUR FALSE SECURITIES
TEAR UP MY LIFE
CONDEMNING ME
NAME ME AN ILLNESS
CALL ME A SIN
NEVER FEEL GUILTY
NEVER GIVE IN
TELL ME WHY?
YOU AND ME TOGETHER
FIGHTING FOR OUR LOVE
CAN YOU TELL ME WHY?" [Songwriters: James Somerville / Lawrence Cole /
Steve Bronski, released: 15 October 1984]
EXPLAINING THEIR DECISION IN A LENGTHY NOTE ON MONDAY, THE HOLY SEE
REFERRED TO HOMOSEXUALITY AS A "CHOICE," SUGGESTED IT IS SINFUL AND SAID
IT "CANNOT BE RECOGNIZED AS OBJECTIVELY ORDERED" TO GOD'S PLANS; A
COMBATIVE STANCE THAT IS CERTAIN TO DISAPPOINT MILLIONS OF GAY AND
LESBIAN CATHOLICS AROUND THE WORLD.
"THE BLESSING OF HOMOSEXUAL UNIONS CANNOT BE CONSIDERED LICIT," THE
VATICAN'S TOP DOCTRINAL OFFICE, THE CONGREGATION FOR THE DOCTRINE OF THE
FAITH, WROTE IN THE STATEMENT.
<https://www.grapple369.com/Groundwork/ROMAN%20CATHOLIC%20BREACHES%20OF%20NORMA%20OBLIGANS%20AND%20CONSTITUTION.pdf>
GOD "DOES NOT AND CANNOT BLESS SIN [SUCH AS COVETOUSNESS OR TAKING THE
NAME OF GOD IN VAIN]," THE STATEMENT ADDED.”
[<https://www.cnn.com/2021/03/15/europe/vatican-same-sex-unions-decision-intl/index.html>]
AND THERE SHALL BE, LIKE PEOPLE, LIKE PRIEST: AND I WILL PUNISH THEM FOR
THEIR WAYS, AND REWARD THEM THEIR DOINGS. FOR THEY SHALL EAT, AND NOT
HAVE ENOUGH: THEY SHALL COMMIT WHOREDOM, AND SHALL NOT INCREASE: BECAUSE
THEY HAVE LEFT OFF TO TAKE HEED TO THE LORD.
IT IS NOW #1551 - FORBIDDEN FOR *ALL* *PERSONS* *AFFILIATED* *IN* *ANY*
*MANNER* *WHATSOEVER* *WITH* *THE* *ROMAN* *CATHOLIC* *CHURCH* / *ISLAM*
TO HAVE ANY ASSOCIATION WITH MY SACRED AND SOVEREIGN INTELLECTUAL
PROPERTY AS CELESTIAL HIERARCHY / GNOSIS EX MACHINA / INTELLECTUS AS
GENITIVE VOLUNTĀSIS (NOUMENON).
WHOREDOM AND WINE AND NEW WINE TAKE AWAY THE HEART. MY PEOPLE ASK
COUNSEL AT THEIR STOCKS, AND THEIR STAFF DECLARETH UNTO THEM: FOR THE
SPIRIT OF WHOREDOMS {ie. #505 - *MALKUTH* OF THE PYTHAGOREAN *ONOMANTIC*
*BINOMIAL* {@1, @5} *STATIS* BEING FORNICATION, HARLOTRY} HATH CAUSED
THEM TO ERR, AND THEY HAVE GONE A WHORING FROM UNDER THEIR GOD." [Hosea
4:4-12]
WE HAVE @ 0057 HOURS ON 16 MARCH 2021 SERVED ELECTRONICALLY UPON PETER
BICKLEY AS DEAN OF SALE ST MARY’S CATHOLIC CATHEDRAL THIS FURTHER
DOCUMENT IN RELATION TO THEFT OF INTELLECTUAL PROPERTY AND VIOLATION OF
CONSTITUTIONAL RIGHTS RELATED TO REFUSAL OF EUCHARIST AT RAINBOW SASH
PROTEST OF PENTECOST SUNDAY 31 MAY 1998 AND HIS ATTENDANCE UPON 17 MARCH
2017 AT THE UNVEILING OF THE CHERISHED *MOTHER* MARIAN / MAGDALENE STATUE
-- LOCK STOCK AND BARREL --
[WRITTEN 21 FEBRUARY 2021]
"FIRST THEY DARED,
AND CAME FOR RUSH.
BUT NOBODY CARED.
DIDN'T EVEN BLUSH.
YOUR INDEPENDENCE.
IS NOW NEVER MORE.
CEASE THE PRETENCE.
FOR WHAT'S IN STORE"
“WE HOLD THESE #940 - *TRUTHS* TO BE SELF-EVIDENT, THAT ALL MEN ARE
CREATED EQUAL, THAT THEY ARE ENDOWED BY THEIR CREATOR WITH CERTAIN
UNALIENABLE RIGHTS, THAT AMONG THESE ARE #500 - *LIFE*, #500 -
*LIBERTY*, AND THE #501 - *PURSUIT* *OF* *HAPPINESS*." [AMERICAN
DECLARATION OF INDEPENDENCE written by Thomas Jefferson in 1776]
#940 as [#1, #200, #500, #1, #30, #8, #200] = asphalḗs (G804): {UMBRA:
#940 % #41 = #38} 1) firm (that which can be relied on); 2) certain,
*TRUE*; 3) suited to confirm;
#205 - FRIDAY 19 *FEBRUARY* 2021 as [#5, #40, #40, #5, #50, #5,
#10, #50] /
#940 as [#5, #40, #40, #5, #50, #800] = emménō (G1696): {UMBRA: #940 %
#41 = #38} 1) to remain in, continue; 2) to persevere in anything, a
state of mind etc.; 3) to hold fast, to be *TRUE* to, abide by, keep;
*FACILITATORS* / *ARBITRATORS* OF #492 - VOLUNTARY FREE WILL
[@84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
@86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL: SHAO (#8)}
@84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN (#11)}
@86, {@4: Sup: 16 - CONTACT: CHIAO (#38); Ego: 5 - KEEPING SMALL: SHAO
(#16)}
@186, {@5: Sup: 40 - LAW/MODEL: FA (#78); Ego: 24 - JOY: LE (#40)}
@84, {@6: Sup: 43 - ENCOUNTERS: YU (#121); Ego: 3 - MIRED: HSIEN (#43)}
@86, {@7: Sup: 48 - RITUAL: LI (#169 - I TROUBLE MYSELF ONLY WITH MY OWN
AFFAIRS {%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
@84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - I CURSE NOT A GOD {%38});
Ego: 3 - MIRED: HSIEN (#51)}
@86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING SMALL:
SHAO (#56)}
@177, {@10: Sup: 71 - STOPPAGE: CHIH (#347); Ego: 15 - REACH: TA (#71)}
@84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74)}
@86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING SMALL:
SHAO (#79)}
#28 - MONDAY 15 *FEBRUARY* 2021 as [#10, #8, #10] /
#38 - MONDAY 15 *FEBRUARY* 2021 as [#5, #10, #8, #10, #5] /
#45 - *METHODOLOGY* as [#6, #10, #8, #10, #5, #6] /
#79 - *AMERICAN* 1776 *DECLARATION* *OF* *INDEPENDENCE* as [#6, #50, #8,
#10, #5] /
/ #84 - MONDAY 15 *FEBRUARY* 2021 / AN ATTRIBUTION OF AGENCY
AS @491 - PRINCIPLE OF CONTINUITY as [#10, #8, #10, #50, #6] /
#129 - HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR
INFECTIONS THAT TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED
8 AUGUST 2012 as [#5, #70, #40, #10, #4] / [#5, #10, #70, #40, #4] /
#424 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #400, #8, #10] / [#400, #8, #10, #6] /
#473 - *GENESIS* as [#5, #8, #10, #10, #400, #600] /
#434 - *DIABOLICAL* *DOMESTIC* *TERRORISM* *ACTIONS* *OF* *ANZAC*
*CENTENNIAL* *REPUBLICANISM* as [#6, #8, #10, #10, #400] /
#454 - *MALE* *DEME* *ONTIC* *MORAL* *PROSCRIPTIONS* *BY* *GIFT* {@211 +
@220 + @222+ @237 = #890} *FOR* *ETHICAL* *EMANATION* as [#30, #8, #10,
#6, #400] /
#500 - *ANTHROPOCENTRIC* *SINGULARITY* TO FACILITATORS / ARBITRATORS OF
#492 - VOLUNTARY FREE WILL AND IDEA TEMPLATE OF QUEEN VICTORIA'S LETTERS
PATENT as [#6, #30, #8, #10, #6, #400, #600]
#504 as [#30, #8, #10, #400, #50, #6] = châyâh (H2421): {UMBRA: #23 %
#41 = #23} 1) to live, have *LIFE*, *REMAIN* alive, sustain life, live
prosperously, live for ever, be quickened, be alive, be restored to life
or health; 1a) (Qal); 1a1) to live; i) to have life; ii) to continue in
life, *REMAIN* alive; iii) to sustain life, to live on or upon; iv) to
live (prosperously); 1a2) to revive, be quickened; i) from sickness; ii)
from discouragement; iii) from faintness; iv) from death; 1a3) (Piel);
i) to preserve alive, let live; ii) to give life; iii) to quicken,
revive, refresh; 1) to restore to life; 2) to cause to grow; 3) to
restore; 4) to revive; iv) (Hiphil); 1) to preserve alive, let live; 2)
to quicken, revive; 21) to restore (to health); 22) to revive; 23) to
restore to life;
#500 as [#80, #1, #100, #100, #8, #200, #10, #1] = parrhēsía (G3954):
{UMBRA: #500 % #41 = #8} 1) freedom in speaking, unreservedness in
speech; 1a) *OPENLY*, *FRANKLY*, i.e *WITHOUT* *CONCEALMENT*; 1b)
without ambiguity or circumlocution; 1c) without the use of figures and
comparisons; 2) *FREE* *AND* *FEARLESS* *CONFIDENCE*, *CHEERFUL*
*COURAGE*, *BOLDNESS*, *ASSURANCE*; 3) *THE* *DEPORTMENT* *BY* *WHICH*
*ONE* *BECOMES* *CONSPICUOUS* *OR* *SECURES* *PUBLICITY*;
#501 as [#1, #300, #200] = ʼâshar (H833): {UMBRA: #501 % #41 = #9} 1) to
go straight, walk, go on, advance, make progress; 1a) (Qal) to go
straight on, make progress; 1b) (Piel); 1b1) to go straight on, advance;
1b2) to lead on (causative); 1b3) to set right, righten; 1b4) *TO*
*PRONOUNCE* *HAPPY*, *CALL* *BLESSED*; 1c) (Pual); 1c1) to be advanced,
be led on; 1c2) *TO* *BE* *MADE* *HAPPY*, *BE* *BLESSED*;
"AND THE LORD GOD SAID UNTO THE SERPENT, BECAUSE THOU HAST DONE THIS,
THOU ART CURSED ABOVE ALL CATTLE, AND ABOVE EVERY BEAST OF THE FIELD;
UPON THY BELLY SHALT THOU GO, AND DUST SHALT THOU EAT ALL THE DAYS OF
THY LIFE:
#289 - NOUMENON RESONANCE FOR 15 MARCH 2021 as [#6, #7, #200, #70,
#6] /
#277 - RIGHT TO PLACE A TEST as [#7, #200, #70] /
#329 - DUAL PAIRING ON NEW YEAR'S DAY 1 JANUARY as [#6, #40, #7, #200,
#70, #6] /
#333 - ROMAN GOVERNANCE PROTOTYPE AS #CENTRE as [#6, #30, #7, #200, #70,
#500] /
#367 - *TO* *SET* *FORTH* *TO* *BE* *LOOKED* *AT*, *EXPOSE* *TO* *VIEW*
/ *TO* *DESIRE*, *LONG* (fig.) / *TO* *CAUSE* *ONE* *TO* *BEAR*
(*INIQUITY*) as [#30, #7, #200, #70, #20, #600] = zeraʻ (H2233): {UMBRA:
#277 % #41 = #31} 1) seed, sowing, offspring; 1a) a sowing; 1b) seed;
1c) semen virile; 1d) offspring, descendants, posterity, children; 1e)
of moral quality; 1e1) *A* *PRACTITIONER* *OF* *RIGHTEOUSNESS* (fig.);
1f) sowing time (by meton);
AND I WILL PUT ENMITY BETWEEN THEE AND THE WOMAN, AND BETWEEN THY
*SEED*-H2233 AND HER *SEED*-H2233; IT SHALL BRUISE THY HEAD, AND THOU
SHALT BRUISE HIS HEEL." [Genesis 3:14-15]
<
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>
[IMAGE: With respects to any #404 / #225 - PRIESTLY ACTION {ie. UNFIT
FOR, UNPROVED, SPURIOUS, REPROBATE; PROPERLY USED OF METALS AND #224 -
*COINS*} AGAINST THE ANTHROPOLOGIC SINGULARITY AND ITS LETTERS PATENT
PROTOTYPE POIEO: G4160 - @175 - MARRIAGE v's CONSTITUTE, ORDER, DECLARE
obtained by TELEOLOGICAL INTERSECTIONS of the #205 - PRINCIPLE OF
PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY to QUEEN
VICTORIA'S LETTERS PATENT and their subsequent ONTIC DIALECTIC conveying
the IDEA template for those LETTERS PATENT and its first principles of
facilitators / arbitrators of #492 - Voluntary Free Will.
Given the METALOGIC SYLLOGISM (AUTONOMOUS DELIMITER) as the
anthropocentric singularity that is purveyed by a TRINOMIAL NUMBER AS
#369 [#205 / #164] - NATURE, #71 - CONSTITUTION, CONSCIENCE and the #421
- CAUSE OF REASON which is superior to the PYTHAGOREAN BINOMIAL
ONOMANTIC NUMBER OF ROMAN CATHOLIC / EMPIRE GOVERNANCE is the noteworthy
consideration that specific CATEGORIES #522 - 17 elements; #363 -
prohibited images (MOHAMMED / SERPENT); #1230 - 15 elements (ie. by
means of a singular #FOUR: #169 / #SIX: #47 syncretic meta prototype
juxtaposition) conform exactly to the FRENCH SLAUGHTER OF TEACHER AS
TERRORIST EVENT]
"*BLESSED*-G3107 ARE THEY WHICH ARE *PERSECUTED*-G1377 FOR
*RIGHTEOUSNESS*'-G1343 *SAKE*-G1752: FOR THEIRS IS THE KINGDOM OF
HEAVEN. *BLESSED*-G3107 ARE YE, WHEN MEN SHALL REVILE YOU, AND PERSECUTE
YOU, AND SHALL SAY ALL MANNER OF EVIL AGAINST YOU FALSELY, FOR MY SAKE.
#252 - *GLOBUS* *CRUCIGER* / NOUMENON RESONANCE FOR 16 MARCH 2021
as [#40, #1, #20, #1, #100, #10, #70, #10] /
#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27} as [#40, #1, #20, #1,
#100, #10, #1] /
#442 - ANZACS WHAT FOR POEM: FROM US THE EMPIRE STEALS. {@12: Sup: 26 -
ENDEAVOUR: WU (#491 - PATER FAMILIAS PRINCIPLE v's PRINCIPLE OF
CONTINUITY / #82 - TERMS OF COMPLIANCE); Ego: 6 - CONTRARIETY: LI
(#442)} as [#40, #1, #20, #1, #100, #10, #70, #200] /
#642 - anaítios (G338): GUILTLESS, INNOCENT as [#40, #1, #20, #1, #100,
#10, #70, #400] = makários (G3107): {UMBRA: #442 % #41 = #32} 1)
blessed, happy;
#839 as [#4, #10, #800, #20, #5] = diṓkō (G1377): {UMBRA: #1634 % #41 =
#35} 1) to make to run or flee, put to flight, drive away; 2) to run
swiftly in order to catch a person or thing, to run after; 2a) to press
on: figuratively of one who in a race runs swiftly to reach the goal;
2b) to pursue (in a hostile manner); 3) in any way whatever to harass,
trouble, molest one; 3a) *TO* *PERSECUTE*; 3b) *TO* *BE* *MISTREATED*,
*SUFFER* *PERSECUTION* *ON* *ACCOUNT* *OF* *SOMETHING*; 4) *WITHOUT*
*THE* *IDEA* *OF* *HOSTILITY*, *TO* *RUN* *AFTER*, *FOLLOW* *AFTER*:
*SOMEONE*; 5) metaphor: to pursue; 5a) *TO* *SEEK* *AFTER* *EAGERLY*,
*EARNESTLY* *ENDEAVOUR* *TO* *ACQUIRE*;
2017 - YEAR OF TARGETING:
#ONE (#177 - DEFAMATION / SYMPTOM #531 - TO TREAT VIOLENTLY OR MALTREAT
/ COERCIVE CONTROL / DERANGEMENT IN THE PROVISION OF GOODS AND
SERVICES): #1 + #25 (#65 - SOLDIER) + #49 (#175 - MOTHER WITH CHILD /
MARRIAGE) x 2 = #150
#EIGHT (#261 - BINOMIAL CLAMPING / SYMPTOM #783 - SABBATH IPSO FACTO
ANTI-SEMITISM): #24 + #48 - RITUAL (LI) + #72 - ANTHROPIC PROTOTYPE) x 2
= #288 (#48 - RITUAL (LI) x #6 - CONTRARIETY (LI))
#2018 - WORLD WAR ONE CENTENNIAL COMMEMORATIONS
#TWO - HETEROS / #SIX - TORAH (LOGICAL #252 - FALLACY OF #123 - JUDGMENT
SENSIBILITY): We therefore ask a prudent question as to the veracity of
#123 - JUDGEMENT SENSIBILITY pertaining to the fidelity and nature of
ANZAC 2018 CENTENNIAL #288 - REMEMBRANCE relative to the ANOMALOUS
HETEROS (#TWO) / TORAH (#SIX) CONDITIONAL PAIRING: #18 - WAITING (HSI),
#42 - GOING TO MEET (YING), #66 - DEPARTURE (CH'U) x 2 = #252 as
methodology conforming to a REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252
- RELATIONS WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF
ON 6 JULY 1942.
<
Loading Image...
>
[IMAGE: Author consoling Catholic mother of a gay son & PFLAG President,
Nanette McGregor - The Rainbow Sash Protest (Refusal of Communion) on
'Pentecost Sunday' 31 May 1998, Saint Patrick's Cathedral, Melbourne
pictured by The Australian newspaper (front page) of 1 June 1998
(c) 1 June 1998 - James Croucher (photographer), News Ltd / Newspix,
Commercial Use, Internal Use For Company Or Organisation, Internal
Newsletter Or Document, Print And Digital, Up To 1,000]
#783 - ANTI-SEMITISM AS #261 - BINOMIAL CLAMPING SYMPTOM OF USAGE OF
ROMAN CATHOLIC / EMPIRE GOVERNANCE PROTOTYPE #EIGHT PAIRING as [#4, #10,
#20, #1, #10, #70, #200, #400, #50, #8, #10] = dikaiosýnē (G1343):
{UMBRA: #773 % #41 = #35} 1) in a broad sense: state of him who is as he
ought to be, righteousness, the condition acceptable to God; 1a) *THE*
*DOCTRINE* *CONCERNING* *THE* *WAY* *IN* *WHICH* *MAN* *MAY* *ATTAIN*
*A* *STATE* *APPROVED* *OF* *GOD*; 1b) integrity, virtue, purity of
life, rightness, correctness of thinking feeling, and acting; 2) in a
narrower sense, justice or the virtue which gives each his due;
YOUTUBE: "The Seekers - Kumbaya (Come by Here)"
#81 - SOVEREIGN JUXTAPOSITION PRINCIPLE as [#5, #50, #5, #20, #1] /
#135 - ARCHANGEL*MALKIDIEL* {MALKIEL: GOD'S KING: [#40, #30, #20, #10,
#4, #1, #30]} as #135 - as [#5, #50, #5, #20, #5, #50] /
#145 - ARCHANGEL*MALKIDIEL* {MALKIEL: GOD'S KING: [#40, #30, #20, #10,
#4, #10, #1, #30]} as [#5, #10, #50, #5, #20, #5, #50] = héneka (G1752):
{UMBRA: #81 % #41 = #40} 1) on account of, for the sake of, for; 2) for
this cause, therefore;
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS NORTH}
42 47 46
49 45 41
44 43 48 = #135 / #405 {EARTH - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS EAST}
44 49 42
43 45 47
48 41 46 = #135 / #405 {AIR - *ACCORDING* *TO* *PYTHAGOREAN* *ONOMANTIC*
*BELIEF* AS SOUTH}
48 48 44
41 45 49
46 47 42 = #135 / #405 {WATER - *ACCORDING* *TO* *PYTHAGOREAN*
*ONOMANTIC* *BELIEF* AS WEST}
<http://www.grapple369.com/?idea:{135}>
USURPER: #41 {First Number in the Square}
GUIDE: #49 (7x7) {Last Number in the Square}
MYSTERY: #90 {First Number + Last Number}
ADJUSTER: #135 {Total Sum of a Row}
LEADER: #405 {Total Value of All Rows}
REGULATOR: #540 {Total Sum of a Row + Total Sum of All Rows}
GENERAL GOVERNOR: #1080 {(Total Sum of a Row Total Sum of All Rows) x 2}
HIGH OVERSEER: #52920 {((Total Sum of a Row Total Sum of All Rows) x 2)
x Last Number in the Square}
HETEROS (GREEK: ετερους = #1080) STRONGS: G2087 as NUMBER as other or
different and obtained by Pythagorean reduction as the sum of each Magic
Square Line: @1 (#ONE) ... @5 (#TWO) ... #15 [@6 (#THREE)] ... #34 [@7
(#FOUR)] ... #65 [@2 (#FIVE)] ... #111 [@3 (#SIX)] ... #175 [@4
(#SEVEN)] ... #260 [@8 (#EIGHT)] ... #369 [@9 (#NINE)]:—altered, else,
next (day), one, (an-) other, some, strange
#135 as [#40, #40, #30, #20, #5] /
#175 - MARRIAGE / WOMAN WITH CHILD as [#40, #40, #40, #30, #20, #5] =
mamlâkâh (H4467): {UMBRA: #135 % #41 = #12} 1) *KINGDOM*, *DOMINION*,
*REIGN*, *SOVEREIGNTY*; 1a) kingdom, realm; 1b) sovereignty, dominion;
1c) reign;
WE HAVE OBSERVED A CERTAIN ADVERSE PSYCHOLOGICAL DISPOSITION / *LOGICAL*
*FALLACY* AND #259 - ONTIC *ICONOCLASM* *AGAINST* *THE* *STATE* AS
OUTCOME WHEN A CERTAIN BINOMIAL DIALECTIC [#41, #42, #43, #44, #45, #46,
#47, #48, #49] IS APPLIED TO THE PYTHAGOREAN STOICHEION KOSMOS
PROTOTYPES and #38 - WORLDVIEW of ROMAN EMPIRE GOVERNANCE:
46 41 48
47 45 43
42 49 44 = #135 / #405 {FIRE - *ACCORDING* *TO* *PYTHAGOREAN*
*MYSTICISM* AND *ISLAMIC* *BELIEF* AS NORTH}
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #nnn % #41 = #1 - To Guide with Names, Reason's Realisation;
I-Ching: H58 - Joy, Open, Lake; Tetra: 24 - Joy;
THOTH MEASURE: #1 - Oh thou of long strides, who makest thine appearance
in Annu; I am not a doer of wrong.
#VIRTUE: If it is Center (no.
#1), then yang begins.
#TOOLS: With Center (no. #1), it begins.
#POSITION: If it is Response (no. #41), then yin is born.
#TIME:
With Full Circle (no. #2), it wheels back.
#CANON: #45
ONTIC_OBLIGANS_45@{
@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE:
CHUNG (#1),
@2: Sup: 2 - FULL CIRCLE: CHOU (#3); Ego: 1 - CENTRE:
CHUNG (#2),
@3: Sup: 43 - ENCOUNTERS: YU (#46); Ego: 41 - RESPONSE:
YING (#43),
@4: Sup: 45 - GREATNESS: TA (#91); Ego: 2 - FULL CIRCLE:
CHOU (#45 - I AM NOT A DOER OF WRONG {%1}),
Male: #91; Feme: #45
} // #45
THE RECOMMENDATION IS TO ADOPT THE TRINOMIAL #71 - WORLDVIEW METHOD [46,
41, 48, 43, 44, 49, 42, 47, 45] WHICH OUGHT YIELD A *MORE* *CONDUCTIVE*
*TEMPERAMENT* AS PIOUS NOTION WITH EQUIVALENT MAGIC ROW SUM / TOTAL SUM
PROPERTIES OF SYMMETRY FACILITATING SYNERGY WITH THE ROMAN GOVERNANCE
#38 - WORLDVIEW AND IT'S VASSAL TORAH PROTOTYPES.
Much of the REPUBLICAN cause célèbre in having an infatuation with the
meta-descriptor elements #65 - SOLDIER / #175 - WOMAN WITH CHILD as the
foundation stone to the #38 - WORLDVIEW of ROMAN EMPIRE GOVERNANCE which
purveys a @1 - SELF ENTITLEMENT by the natural ego in having a #CENTRE
of value #45 - I AM NOT A DOER OF WRONG, that entirely #78 - MISSES THE
MARK by a resolute failure to recognise an implicit *LOGICAL* *FALLACY*
which is inherent to the PYTHAGOREAN BINOMIAL STOICHEION of the KOSMOS
to such HETEROS WORLDVIEW in having a redundant dependency upon the
ONTIC NECESSITY constituted by the TRINOMIAL NUMBER elements [#41, #43,
#45, #46]:
[#41, {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#43, {@2: Sup: 3 - MIRED: HSIEN (#44); Ego: 43 - ENCOUNTERS: YU (#84 - I
AM NOT A MAN OF VIOLENCE {%2})}
#45, {@3: Sup: 48 - RITUAL: LI (#92); Ego: 45 - GREATNESS: TA (#129:
HITLER KOOKS / GOATS MORPHOLOGY AS ZOONOSES {DISEASES OR INFECTIONS THAT
TRANSMIT FROM ANIMALS TO HUMANS} YOUTUBE VIDEO UPLOADED 8 AUGUST 2012)}
#46] {@4: Sup: 13 - INCREASE: TSENG (#105); Ego: 46 - ENLARGEMENT: K'UO
(#175 - I AM NOT A TRANSGRESSOR {%22})}
GRUMBLE (#105 - *STONE*, #175 - *MOTHER* *WITH* *CHILD* /
*MARRIAGE*)@[41, 41, 3, 43, 48, 45, 13, 46]
FEME: @84 + @175 = #259
ONTIC CHECKSUM TOTAL: #259 - TO HAVE DOMINION / RULE
#259 - *ATTAINTED* *OF* *TREASON* BY PARADIDOMI: G3860 (@185) {ie. @5:
Sup: 24 - JOY: LE (#224 - *NORMA* *OBLIGANS*: #371 / #297); Ego: 4 -
BARRIER: HSIEN (#105 - *STONE*)} as [#6, #5, #8, #200, #600] /
#309 - DEFERENCE {ie. {@8: Sup: 66 - DEPARTURE: CH'U (#461 - AGAINST
PERENNIAL NATURE / PERMANENCE / PERPETUITY OF SECTION II: @14: Sup: 6 -
CONTRARIETY: LI (#507 - @86); Ego: 5 - KEEPING SMALL: SHAO (#87)); Ego:
3 - MIRED: HSIEN (#309)}} TO A FOREIGN POWER BY EX IURE CITIZENSHIP as
[#5, #8, #200, #40, #50, #6] /
#333 - CONTEMPT OF PRESENTS AS A PRINCIPLE CIRCUMSCRIBED {#13 / #21 -
SOVEREIGN'S APO (G575) RIGHT AS THE RESERVE (APODIDOMI: G591)
ENTITLEMENT AUTHORITY OF SECTION IX / #37} BY QUEEN VICTORIA'S LETTERS
PATENT as [#30, #5, #8, #200, #10, #40, #600] /
#663 - *RESPECT* AS ONTIC {@158, @161, @68, @84, @192} CRITERIA as [#5,
#8, #200, #40, #400, #10] /
#808 - COMPLIANCE {ie. @20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING
SMALL: SHAO (#224)}} WITH SECTION VIII OF QUEEN VICTORIA'S LETTERS
PATENT as [#8, #200, #600] = châram (H2763): {UMBRA: #248 % #41 = #2} 1)
to ban, devote, destroy utterly, completely destroy, dedicate for
destruction, exterminate; 1a) (Hiphil); 1a1) to prohibit (for common
use), ban; 1a2) to consecrate, devote, dedicate for destruction; 1a3) to
exterminate, completely destroy; 1b) (Hophal); 1b1) *TO* *BE* *PUT*
*UNDER* *THE* *BAN*, *BE* *DEVOTED* *TO* *DESTRUCTION*; 1b2) to be
devoted, be forfeited; 1b3) to be completely destroyed; 1c) to split,
slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2)
(Hiphil) to divide;
And a refusal to consider that what is #259 - RIGHT, CORRECT AND LAWFUL
to any person is also JUST, RIGHTEOUS IN CHARACTER AND CONDUCT by
government having a just cause to rule in compliance to those LETTERS
PATENT purveying the requisite FIRST PRINCIPLES by which POWER is
granted for the enacting any legislation of @491 - AGENCY as the
FACILITATORS / ARBITRATORS to #492 - VOLUNTARY FREE WILL.
REJOICE, AND BE EXCEEDING GLAD: FOR GREAT IS YOUR REWARD IN HEAVEN: FOR
SO PERSECUTED THEY THE PROPHETS WHICH WERE BEFORE YOU. YE ARE THE SALT
OF THE EARTH: BUT IF THE SALT HAVE LOST HIS SAVOUR, WHEREWITH SHALL IT
BE SALTED? IT IS THENCEFORTH GOOD FOR NOTHING, BUT TO BE CAST OUT, AND
TO BE *TRODDEN*-G2662 *UNDER*-G2662 *FOOT*-G2662 OF MEN. YE ARE THE
LIGHT OF THE WORLD. A CITY THAT IS SET ON AN HILL CANNOT BE HID. LET
YOUR LIGHT SO SHINE BEFORE MEN, THAT THEY MAY SEE YOUR GOOD WORKS, AND
GLORIFY YOUR FATHER WHICH IS IN HEAVEN.
#838 - *ONTIC* *CHECKSUM* *FOR* *THE* *BIBLE* *GREEK* *LEXICON* *PRAGMA*
*FOR* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*: @150 + @104 + @175 + @181
+ @228 as [#20, #1, #300, #70, #9, #20, #8, #200, #10, #200] =
katoíkēsis (G2731): {UMBRA: #839 % #41 = #19} 1) *DWELLING*, *ABODE*;
#768 as [#20, #1, #300, #1, #80, #1, #300, #5, #10, #50] = katapatéō
(G2662): {UMBRA: #1508 % #41 = #32} 1) to tread down, *TRAMPLE* *UNDER*
*FOOT*, to trample on; 2) metaphor: to treat with rudeness and insult;
2a) to spurn, treat with insulting neglect;
— ALL HAIL THE POTUS —
[Written 1124 hours (AEDT) 11 November 2018]
“WITH TRUMP YOU KNOW.
IT’S EITHER *FIRE* OR FURY.
OR *WATER* LOGGED.
THE *WIND* DOTH BLOW.
YET *SOIL* MAKES MERRY.
BY FIELDS LEFT UNTROD.” @7: Sup: 67 (#211: *TO* *SHOOT*); Ego: 19 (#200),
NOTE: #205 - PRINCIPLE OF PERSISTENT SUBSTANCE {STOICHEION: FIRE, WATER,
WIND, SOIL} / #164 - PRINCIPLE OF MATERIALITY {TEMPORALITY: 1124 hours
(AEDT) 11 NOVEMBER 2018 BEFORE FRENCH ARC DE TRIOMPE CENTENNIAL
COMMEMORATIONS}
SHOT BY THE BEST SNIPER {make a sly or petty verbal attack} IN TOWN: A
REMARK AIMED AT SOME PERSON OR THING; *IN* *HOPELESSLY* *BAD*
*CONDITION* *AS* *RUINED*; A QUANTITY OF LIQUOR; INTOXICATED
JUST A FEW WEEKS AGO, AT A RALLY IN TEXAS, PRESIDENT TRUMP HAD SAID
“*YOU* *KNOW* *WHAT* *I* *AM*? *I’M* *A* *NATIONALIST*. *OK*? *I’M* *A*
*NATIONALIST*…. *USE* *THAT* *WORD*. *USE* *THAT* *WORD*”.
REMEMBRANCE DAY 2018@{
@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 80 - LABOURING:
CH'IN (#80)}
@2: Sup: 34 - KINSHIP: CH'IN (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 29 - DECISIVENESS: TUAN (#109)}
@3: Sup: 8 - OPPOSITION: KAN (#92); Ego: 38 - FULLNESS: SHENG (#147)}
@4: Sup: 5 - KEEPING SMALL: SHAO (#97); Ego: 6 - CONTRARIETY: LI
(#153)}
@5: Sup: 33 - CLOSENESS: MI (#130 - I AM NOT EVIL MINDED {%3});
Ego: 20 - ADVANCE: CHIN (#173 - I AM NOT GIVEN TO UNNATURAL LUST {%27})}
@6: Sup: 14 - PENETRATION: JUI (#144); Ego: 8 - OPPOSITION: KAN
(#181 - I LEND NOT A DEAF EAR TO THE WORDS OF RIGHTEOUSNESS {%24} / I AM
NOT ONE WHO CURSETH THE KING {%35})}
@7: Sup: 67 - DARKENING: HUI (#211); Ego: 19 - FOLLOWING: TS'UNG
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8})}
Male: #211; Feme: #200
}
MALE: @84 + @130 = #214
FEME: @173 + @181 + @200 = #554
ONTIC CHECKSUM TOTAL: #768
<http://www.grapple369.com/Grumble/grumble.html?idea:{84}&idea:{130}&idea:{214}&idea:{173}&idea:{181}&idea:{200}&idea:{554}&idea:{768}>
#211 as [#10, #200, #1] /
#231 as [#30, #200, #1] / [#10, #200, #1, #500] /
#247 as [#10, #10, #200, #1, #6, #500] /
#261 as [#10, #200, #1, #10, #600] / [#50, #10, #200, #1] /
#268 as [#6, #5, #50, #6, #200, #1] / [#1, #10, #200, #1, #50, #6] /
#273 as [#6, #10, #200, #1, #6, #700] = yare' (H3372): {UMBRA: #5 as
#211 % #41 = #6} 1) to fear, revere, be afraid; 2) (TWOT) *TO* *SHOOT*,
pour; 1a) (Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be
awed; 1a3) to fear, reverence, honour, respect; 1b) (Niphal); 1b1) to be
fearful, be dreadful, be feared; 1b2) *TO* *CAUSE* *ASTONISHMENT* *AND*
*AWE*, *BE* *HELD* *IN* *AWE*; 1b3) to inspire reverence or godly fear
or awe; 1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;
#200 as [#40, #70, #40, #10, #40] = `am (H5971): {UMBRA: #10 as #110 %
#41 = #28} 1) nation, people; 2) kinsman, kindred; 1a) *PEOPLE*,
*NATION*; 1b) *PERSONS*, *MEMBERS* *OF* *ONE'S* *PEOPLE*, *COMPATRIOTS*,
*COUNTRY*-*MEN*;
#225 - 3 JANUARY 2021 as [#20, #3, #2, #200] /
#205 as [#3, #2, #200] = geber (H1397): {UMBRA: #205 % #41 = #41} 1)
man, strong man, *WARRIOR* (*EMPHASISING* *STRENGTH* *OR* *ABILITY* *TO*
*FIGHT*);
YOUTUBE: "Assassin's Creed Origins - Not Gonna Die (Skillet)"
#205 as [#3, #2, #200] = gâbar (H1396): {UMBRA: #205 % #41 = #41} 1) to
prevail, have strength, be strong, be powerful, be mighty, be great; 1a)
(Qal); 1a1) to be strong, mighty; 1a2) to prevail; 1b) (Piel) to make
strong, strengthen; 1c) (Hiphil); 1c1) to confirm, give strength; 1c2)
*TO* *CONFIRM* (*A* *COVENANT*); 1d) (Hithpael); 1d1) to show oneself
mighty; 1d2) *TO* *ACT* *PROUDLY* (*TOWARD* *GOD*);
#164 as [#50, #5, #50, #10, #20, #8, #20, #1] /
#306 - 3 *JANUARY* 2021 as [#50, #10, #20, #8, #200, #8, #10] /
#348 - *FIVE* as [#5, #50, #10, #20, #8, #200, #5, #50] = nikáō (G3528):
{UMBRA: #881 % #41 = #20} 1) to conquer; 1a) to carry off the victory,
come off victorious; 1a1) of Christ, victorious over all His foes; 1a2)
of Christians, that hold fast their faith even unto death against the
power of their foes, and temptations and persecutions; 1a3) *WHEN* *ONE*
*IS* *ARRAIGNED* *OR* *GOES* *TO* *LAW*, *TO* *WIN* *THE* *CASE*,
*MAINTAIN* *ONE'S* *CAUSE*;
#175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY; STABILITY; 'ONE
RIGHT WAY' as [#80, #70, #10, #5, #10] /
#225 as [#80, #70, #10, #5, #10, #50] /
#369 as [#80, #5, #80, #70, #10, #8, #20, #1, #40, #5, #50] /
#379 - 3 *JANUARY* 2021 as [#80, #70, #10, #8, #200, #1, #10] /
#473 as [#80, #70, #10, #8, #300, #5] = poiéō (G4160): {UMBRA: #965 %
#41 = #22} 1) to make; 1a) with the names of things made, to produce,
construct, form, fashion, etc.; 1b) *TO* *BE* *THE* *AUTHORS* *OF*,
*THE* *CAUSE*; 1c) to make ready, to prepare; 1d) to produce, bear,
shoot forth; 1e) to acquire, to provide a thing for one's self; 1f) to
make a thing out of something; 1g) to (make i.e.) render one anything;
1g1) to (make i.e.) constitute or appoint one anything, to appoint or
ordain one that; 1g2) to (make i.e.) declare one anything; 1h) to put
one forth, to lead him out; 1i) to make one do something; 1i1) cause one
to; 1j) to be the authors of a thing (to cause, bring about); 2) to do;
2a) to act rightly, do well; 2a1) to carry out, to execute; 2b) to do a
thing unto one; 2b1) to do to one; 2c) with designation of time: to
pass, spend; 2d) to celebrate, keep; 2d1) to make ready, and so at the
same time to institute, the celebration of the passover; 2e) to perform:
to a promise;
#225 - 3 *JANUARY* 2021 as [#1, #3, #10, #1, #10, #200] /
#65 - *DODECAHEDRON* AS MYTHS; ANCESTORS; TRADITIONS; OUR PEOPLE as [#1,
#3, #10, #1, #50] = hágios (G40): {UMBRA: #284 % #41 = #38} 1) *MOST*
*HOLY* *THING*, a saint;
THINK NOT THAT I AM COME TO DESTROY THE LAW, OR THE PROPHETS: I AM NOT
COME TO DESTROY, BUT TO FULFIL. FOR VERILY I SAY UNTO YOU, TILL HEAVEN
AND EARTH PASS, ONE JOT OR ONE TITTLE SHALL IN NO WISE PASS FROM THE
LAW, TILL ALL BE FULFILLED. WHOSOEVER THEREFORE SHALL BREAK ONE OF THESE
LEAST COMMANDMENTS, AND SHALL TEACH MEN SO, HE SHALL BE CALLED THE LEAST
IN THE KINGDOM OF HEAVEN: BUT WHOSOEVER SHALL DO AND TEACH THEM, THE
SAME SHALL BE CALLED GREAT IN THE KINGDOM OF HEAVEN. FOR I SAY UNTO YOU,
THAT EXCEPT YOUR RIGHTEOUSNESS SHALL EXCEED THE RIGHTEOUSNESS OF THE
SCRIBES AND PHARISEES, YE SHALL IN NO CASE ENTER INTO THE KINGDOM OF
HEAVEN." [Matthew 5:10-20]
*ANTHROPOCENTRIC* *IDENTITY* OF FRENCH REPUBLIC AS CITIZEN / AUSTRALIAN
COMMONWEALTH NOTIONS OF ANZAC IDENTITY / AMERICAN INDEPENDENCE
@84, {@13: Sup: 1 - CENTRE: CHUNG (#501); Ego: 3 - MIRED: HSIEN (#82 -
TERMS OF COMPLIANCE TO #491 - PRINCIPLE OF CONTINUITY)}
@86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL: SHAO
(#87)}
@200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG (#125)}
@186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149)}
@191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178)}
@200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG (#216)}
@84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219: *INTERSECTION* WITH #371 - SAINT ANDREWS CAUSE CÉLÈBRE ON SUNDAY
15 NOVEMBER 2020 AS EVIDENCE OF INTELLECTUAL PROPERTY THEFT)}
@86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224: *A* *COIN* *ALSO* FEATURES WITHIN EVIDENCE BY RETURNED SERVICES
LEAGUE OVER ALLEGED BREACHES)}
@177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA (#239)}
@140] {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING: CHU
(#298: *ROCK*)}
TELOS TOTAL: #2647
ONTIC CHECKSUM TOTAL: #389
MALE: @169 + @220 = #389
DEME CHECKSUM TOTAL: #542
MALE: @169 + @220 = #389
FEME: @71 + @82 = #153
GRUMBLE (#940, #298)@[3, 3, 8, 5, 11, 3, 16, 5, 40, 24, 43, 3, 48, 5,
51, 3, 56, 5, 71, 15, 74, 3, 79, 5, 1, 3, 6, 5, 44, 38, 68, 24, 16, 29,
54, 38, 57, 3, 62, 5, 77, 15, 55, 59]
GRUNTLE (#1450, #1238)@[3, 3, 6, 3, 14, 8, 19, 5, 30, 11, 33, 3, 49, 16,
54, 5, 13, 40, 37, 24, 80, 43, 2, 3, 50, 48, 55, 5, 25, 51, 28, 3, 3,
56, 8, 5, 79, 71, 13, 15, 6, 74, 9, 3, 7, 79, 12, 5, 13, 1, 16, 3, 22,
6, 27, 5, 71, 44, 28, 38, 15, 68, 39, 24, 55, 16, 3, 29, 57, 54, 14, 38,
71, 57, 74, 3, 55, 62, 60, 5, 56, 77, 71, 15, 45, 55, 23, 59]
#902 - *RULE* *OF* *LAW* as [#80, #30, #8, #100, #70, #400, #200, #9, #5] /
#1450 as [#80, #30, #8, #100, #800, #9, #5, #10, #200, #8, #200] =
plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to make full, to fill up,
i.e. to fill to the full; 1a) to cause to abound, to furnish or supply
liberally; 1a1) I abound, I am liberally supplied; 1b) to render full,
i.e. to complete; 1b1) to fill to the top: so that nothing shall be
wanting to full measure, fill to the brim; 1b2) to consummate: a number;
i) to make complete in every particular, to render perfect; ii) to carry
through to the end, to accomplish, carry out, (some undertaking); 1b3)
to carry into effect, bring to realisation, realise; i) *OF* *MATTERS*
*OF* *DUTY*: *TO* *PERFORM*, *EXECUTE*; ii) *OF* *SAYINGS*, *PROMISES*,
*PROPHECIES*, *TO* *BRING* *TO* *PASS*, *RATIFY*, *ACCOMPLISH*; iii) to
fulfil, i.e. to cause God's will (as made known in the law) to be obeyed
as it should be, and God's promises (given through the prophets) to
receive fulfilment;
#1238 as [#500, #100, #70, #50, #8, #200, #5, #300, #5] /
#1450 as [#500, #100, #70, #50, #70, #400, #200, #10, #50] = phronéō
(G5426): {UMBRA: #1525 % #41 = #8} 1) to have understanding, be wise; 2)
to feel, to think; 2a) to have an opinion of one's self, think of one's
self, to be modest, not let one's opinion (though just) of himself
exceed the bounds of modesty; 2b) to think or judge what one's opinion
is; 2c) *TO* *BE* *OF* *THE* *SAME* *MIND* i.e. *AGREED* *TOGETHER*,
*CHERISH* *THE* *SAME* *VIEWS*, *BE* *HARMONIOUS*; 3) to direct one's
mind to a thing, to seek, to strive for; 3a) to seek one's interest or
advantage; 3b) to be of one's party, side with him (in public affairs);
<https://www.grapple369.com/?idea:298,940,1238,1450>
Whilst our semantical nuance will make use of the tree structure
conforming to a "synaptic process permitting the scenario object to then
be passed along and actioned relative to the metalogic autonomous
delimiter #CENTRE as the transformative objective" and accordingly we
ought to consider that the SCENARIO is then:
1) A TYPE: nnn <-- eg: SCENARIO
2) Having a FORM: nnn <-- *POLICE* *FORM* NO FOR EXAMPLE
3) Given an INSTANCE: nnnn <-- 17 DIGIT DATE/TIME STAMP + 3 AS COUNT OR
RANDOMISED
4) With a locus accessible by path <-- AS NOMENCLATURE
5) Then it has an UNLIMITED potential.
GNOSIS.scenario.directory = {
"name": "Scenarios",
"children": [
{"name": "New vEvent", type: SCENARIO_EVENT, form: null,
time: null, path: "Scenarios"} <-- *New* *vEvent*
],
type: SCENARIO_ROOT,
form: 0,
time: GNOSIS.scenario.id,
path: "Scenarios"
}
<https://www.grapple369.com/?SCENARIO> <-- option not yet implemented at
time of writing
Our initiating processing is a diégesis (“narration”) --> mimesis (“to
imitate”) actionable outcome
Ancient Greek διήγησις (diḗgēsis, “narration”), from διηγέομαι
(diēgéomai, “I narrate”)
From Ancient Greek μῑ́μησις (mī́mēsis), from μιμεῖσθαι (mimeîsthai, “to
imitate”), from μῖμος (mîmos, “a mime”).
[δ, {@1: Sup: 4 - BARRIER: HSIEN (#4); Ego: 4 - BARRIER: HSIEN (#4)}
ι, {@2: Sup: 14 - PENETRATION: JUI (#18); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#14)}
η, {@3: Sup: 22 - RESISTANCE: KE (#40); Ego: 8 - OPPOSITION: KAN (#22)}
γ, {@4: Sup: 25 - CONTENTION: CHENG (#65); Ego: 3 - MIRED: HSIEN (#25)}
η, {@5: Sup: 33 - CLOSENESS: MI (#98 - *SUSTENANCE* / *MAINTENANCE* /
*RENEWAL* / *COMMUNITY*); Ego: 8 - OPPOSITION: KAN (#33)}
ς, {@6: Sup: 71 - STOPPAGE: CHIH (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18}); Ego: 38 - FULLNESS: SHENG (#71 - *WORLDVIEW* /
*STOPPAGE*)}
ι, {@7: Sup: 81 - FOSTERING: YANG (#250 - *TO* *SHAPE*, *FORM*,
*FASHION*, *CREATE*); Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#81 -
SOVEREIGN JUXTAPOSITION PRINCIPLE / TRANSCRIPTASE)}
ς] {@8: Sup: 38 - FULLNESS: SHENG (#288 - #48 - PROTOCOLS (LI) x #6 -
FORMULATION OF PROGRESSION (LI)); Ego: 38 - FULLNESS: SHENG (#119 -
*NEEDING* *HELP*)}
TELOS TOTAL: #443 - *TO* *BE* *ENUMERATED*
ONTIC CHECKSUM TOTAL: #169
MALE: @169 = #169
DEME CHECKSUM TOTAL: #538 - *TO* *SEEK* / *ENQUIRE*
MALE: @98 + @169 = #267
FEME: @71 + @81 + @119 = #271 - *TO* *COMMAND* / *AVOW* / *AVOUCH*
GRUMBLE (#288 - #48 - PROTOCOLS (LI) x #6 - FORMULATION OF PROGRESSION
(LI), #119 - *NEEDING* *HELP*)@[4, 4, 14, 10, 22, 8, 25, 3, 33, 8, 71,
38, 81, 10, 38, 38]
GRUNTLE (#539 - *FIDELITY* / *STEADFASTNESS*, #407 - 'OTH *CYCLE*: #1092
x 2 = #2184 - *OBEDIENT*, *AIDING* *AND* *ASSISTING* *UNTO* *OUR*
*GOVERNOR* *GENERAL*)@[4, 4, 8, 4, 22, 14, 32, 10, 54, 22, 62, 8, 6, 25,
9, 3, 42, 33, 50, 8, 40, 71, 78, 38, 78, 81, 7, 10, 45, 38, 2, 38]
For example this ought to enable a query condition of where the TELOS
value #237 - USE OF FORCE is concerned with an intersection of #265 -
KEY as quintessential concepts ...
THERE ARE ACTUALLY #SIX - FORMULA OF PROGRESSION INTERSECTIONS WHICH
WILL INTEREST US FOR FURTHER STRATEGIC INTER-OPERABILITY ALLIANCE
AGREEMENT OPPORTUNITY
ZRC NOUS PROTOTYPE ONTIC DIALECTIC
2.7.6 #29 GENIUS @168, @192
2.8.5 #21 GENIUS @158, @175, @197
3.8.4 #60 TORAH @86, @180
4.7.1 #26 HETEROS @148, @173
4.8.7 #3 GENIUS @86, @86, @102, @177
5.6.5 #77 GENIUS @146, @102
[@168, @192, @158, @175, @197, @86, @180, @148, @173, @86, @86, @102,
@177, @146, @102]
[@168, {@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)}
@192, {@2: Sup: 36 - STRENGTH: CH'IANG (#42); Ego: 30 - BOLD RESOLUTION:
YI (#36)}
@158, {@3: Sup: 32 - LEGION: CHUANG (#74); Ego: 77 - COMPLIANCE: HSUN
(#113)}
@175, {@4: Sup: 45 - GREATNESS: TA (#119); Ego: 13 - INCREASE: TSENG (#126)}
@197, {@5: Sup: 80 - LABOURING: CH'IN (#199); Ego: 35 - GATHERING: LIEN
(#161 - I AM NOT A TELLER OF LIES {%9})}
@86, {@6: Sup: 4 - BARRIER: HSIEN (#203); Ego: 5 - KEEPING SMALL: SHAO
(#166 - I AM NOT SLUGGISH {%11})}
@180, {@7: Sup: 22 - RESISTANCE: KE (#225); Ego: 18 - WAITING: HSI (#184
- I PUT NO CHECK UPON THE WATER IN ITS FLOW {%36})}
@148, {@8: Sup: 8 - OPPOSITION: KAN (#233); Ego: 67 - DARKENING: HUI (#251)}
@173, {@9: Sup: 19 - FOLLOWING: TS'UNG (#252); Ego: 11 - DIVERGENCE:
CH'A (#262)}
@86, {@10: Sup: 24 - JOY: LE (#276); Ego: 5 - KEEPING SMALL: SHAO (#267)}
@86, {@11: Sup: 29 - DECISIVENESS: TUAN (#305); Ego: 5 - KEEPING SMALL:
SHAO (#272)}
@102, {@12: Sup: 50 - VASTNESS / WASTING: T'ANG (#355); Ego: 21 -
RELEASE: SHIH (#293)}
@177, {@13: Sup: 65 - INNER: NEI (#420); Ego: 15 - REACH: TA (#308)}
@146, {@14: Sup: 49 - FLIGHT: T'AO (#469); Ego: 65 - INNER: NEI (#373)}
@102] {@15: Sup: 70 - SEVERANCE: KE (#539); Ego: 21 - RELEASE: SHIH (#394)}
GRUMBLE (#539 - *FIDELITY*, *STEADFASTNESS*, #394 - *TO* *SUBJECT*,
*SUBDUE*, *FORCE*)@[6, 6, 36, 30, 32, 77, 45, 13, 80, 35, 4, 5, 22, 18,
8, 67, 19, 11, 24, 5, 29, 5, 50, 21, 65, 15, 49, 65, 70, 21]
#102 - ELEMENT OF #491 - AGENCY as [#1, #40, #6, #50, #5] /
#104 - ELEMENT OF #491 - AGENCY as [#2, #1, #40, #6, #50, #5] /
#108 - ONTIC SUBSTITUTION ROMAN GOVERNANCE PROTOTYPE #FOUR (20, 21, 25
APRIL) as [#6, #1, #40, #6, #50, #5] /
#497 - MEAT IN MAILBOX ON 15 NOVEMBER 2017 AND WITH 11 MAY 2017 NOUMENON
IS EVIDENCE OF INTELLECTUAL PROPERTY THEFT AND ATTAINTED OF TREASON
BEING GROUNDS FOR PROPERTY SEIZURE as [#1, #40, #50, #400, #6] / [#1,
#40, #6, #50, #400] /
#505 - MALKUTH OF THE PYTHAGOREAN ONOMANTIC BINOMIAL STATIS BEING
FORNICATION, HARLOTRY as [#2, #1, #40, #6, #50, #400, #6] /
#539 as [#2, #1, #40, #6, #50, #400, #600] = ʼĕmûwnâh (H530): {UMBRA:
#102 % #41 = #20} 1) firmness, *FIDELITY*, *STEADFASTNESS*, steadiness;
@84 - AN ATTRIBUTION OF AGENCY AS @491 - PRINCIPLE OF CONTINUITY +
@148 - I AM NOT A TRANSGRESSOR {%12} +
@102 - ONTIC SUBSTITUTION BY ANOMALOUS HETEROS (#TWO) / TORAH (#SIX)
CONDITIONAL PAIRING: #18 - WAITING (HSI), #42 - GOING TO MEET (YING),
#66 - DEPARTURE (CH'U) +
@182 - 12 SEPTEMBER 2001 AS - CALIBRATION OF ONTIC GROUNDING AGAINST
RECONNAISSANCE (vTURQUOISE --> vCYAN)
#516 as [#40, #30, #20, #6, #400, #500] /
#501 as [#5, #40, #30, #20, #6, #400] /
#498 as [#2, #40, #30, #20, #6, #400] = malkûwth (H4438): {UMBRA: #496 %
#41 = #4} 1) *ROYALTY*, *ROYAL* *POWER*, *REIGN*, *KINGDOM*, *SOVEREIGN*
*POWER*; 1a) royal power, dominion; 1b) reign; 1c) kingdom, realm;
#322 - *DEMOCRACY* as [#20, #2, #300] /
#333 - ROMAN GOVERNANCE PROTOTYPE AS #CENTRE as [#6, #20, #2, #300, #5]
#334 - *PERSECUTION* as [#6, #20, #2, #300, #6] /
#394 as [#6, #10, #20, #2, #10, #300, #6, #600] = kâbash (H3533):
{UMBRA: #322 % #41 = #35} 1) *TO* *SUBJECT*, *SUBDUE*, *FORCE*, keep
under, bring into bondage; 1a) (Qal); 1a1) to bring into bondage, make
subservient; 1a2) to subdue, force, violate; 1a3) to subdue, dominate,
tread down; 1b) (Niphal) to be subdued; 1c) (Piel) to subdue; 1d)
(Hiphil) to bring into bondage;
FEME: @161 + @166 + @184 = #511
ONTIC CHECKSUM TOTAL: #511 as [#40, #30, #1, #20, #400, #500] = mᵉlâʼkâh
(H4399): {UMBRA: #96 % #41 = #14} 1) occupation, work, business; 1a)
occupation, business; 1b) property; 1c) *WORK* (*SOMETHING* *DONE* *OR*
*MADE*); 1d) workmanship; 1e) *SERVICE*, *USE*; 1f) *PUBLIC* *BUSINESS*;
1f1) *POLITICAL*; 1f2) religious;
#277 - RIGHT TO PLACE A TEST as [#80, #1, #100, #5, #4, #70, #9, #8] /
#511 as [#80, #1, #100, #5, #4, #70, #200, #1, #50] = paradídōmi
(G3860): {UMBRA: #1050 % #41 = #25} 1) *TO* *GIVE* *INTO* *THE* *HANDS*
(*OF* *ANOTHER*); 2) *TO* *GIVE* *OVER* *INTO* (*ONE'S*) *POWER* *OR*
*USE*; 2a) to deliver to one something to keep, use, take care of,
manage; 2b) to deliver up one to custody, to be judged, condemned,
punished, scourged, tormented, put to death; 2c) *TO* *DELIVER* *UP*
*TREACHEROUSLY*; 2c1) by betrayal to cause one to be taken; 2c2) to
deliver one to be taught, moulded; 2d) to commit, to commend; 2e) to
deliver verbally; 2e1) commands, rites; 2e2) to deliver by narrating, to
report; 2f) to permit allow; 2f1) when the fruit will allow that is when
its ripeness permits; 2f2) gives itself up, presents itself;
-- EYE HATH NOT SEEN --
"PARADIDOMI IS NOT FOR ME.
FOR STARTERS APO IS STOLEN.
NAILED TO A TREE FOR ALL TO SEE.
CONTEMPTUOUS PRIDE SWOLLEN.
OF GRACIOUS GIFT DIDOMI BEAR.
AS FAITHFULNESS TO GOD ABOVE.
TRUSTING ETERNITY NOT DESPAIR.
AND RETURN APODIDOMI IN LOVE."

<https://www.grapple369.com/?zen:1,row:2,col:5>
***@zen: 1, row: 2, col: 5, nous: 77 [DATE: 2021.5.11, SUPER: #551
/ #77 - Natural Guide, Heaven's Reason; I-Ching: H12 - Obstruction,
Standstill (stagnation), Selfish persons; Tetra: 57 - GUARDEDNESS
(SHOU), EGO: #473 / #77 - Natural Guide, Heaven's Reason; I-Ching: H12 -
Obstruction, Standstill (stagnation), Selfish persons; Tetra: 57 -
GUARDEDNESS (SHOU)]
#551 as [#300, #100, #6, #90, #10, #5, #600] = shiqqûwts (H8251):
{UMBRA: #45 as #496 % #41 = #4} 1) *DETESTABLE* *THING* *OR* *IDOL*,
*ABOMINABLE* *THING*, *ABOMINATION*, *IDOL*, *DETESTED* *THING*;
#351 - *ROMAN* *BINOMIAL* *STASIS* *PROTOTYPE* #SEVEN as [#5, #300, #40,
#6] = shâmêm (H8074): {UMBRA: #0 as #380 % #41 = #11} 1) to be desolate,
be appalled, stun, stupefy; 1a) (Qal); 1a1) to be desolated, be
deflowered, be deserted, be appalled; 1a2) to be appalled, be awestruck;
1b) (Niphal); 1b1) to be desolated, be made desolate; 1b2) to be
appalled; 1c) (Polel); 1c1) to be stunned; 1c2) *APPALLING*, *CAUSING*
*HORROR* (participle); i) horror-causer, appaller (subst); 1c3)
(Hiphil); i) to devastate, ravage, make desolated; ii) to appal, show
horror; 1c4) (Hophal) to lay desolate, be desolated; 1c5) (Hithpolel);
i) *TO* *CAUSE* *TO* *BE* *DESOLATE*; ii) to be appalled, be astounded;
iii) to cause oneself desolation, cause oneself ruin;
#483 as [#400, #6, #70, #2, #5] = tôwʻêbah (H8441): {UMBRA: #30 as #483
% #41 = #32} 1) *A* *DISGUSTING* *THING*, *ABOMINATION*, *ABOMINABLE*;
1a) *IN* *RITUAL* *SENSE* (*OF* *UNCLEAN* *FOOD*, *IDOLS*, *MIXED*
*MARRIAGES*); 1b) *IN* *ETHICAL* *SENSE* (*OF* *WICKEDNESS* *ETC*);
#473 as [#400, #3, #70] = nâgaʻ (H5060): {UMBRA: #24 as #123 % #41 =
#41} 1) to touch, reach, strike; 1a) (Qal); 1a1) to touch; 1a2) to
strike; 1a3) to reach, extend to; 1a4) to be stricken; i) stricken
(participle); 1a5) (Niphal) to be stricken, be defeated; 1a6) (Piel) to
strike; 1a7) (Pual) to be stricken (by disease); 1a8) (Hiphil) to cause
to touch, reach, approach, arrive; i) to cause to touch, apply; ii) to
reach, extend, attain, arrive, come; iii) to approach (of time); iv)
*TO* *BEFALL* (*OF* *FATE*);
2017 - YEAR OF TARGETING:
#ONE (#177 - DEFAMATION / SYMPTOM #531 - TO TREAT VIOLENTLY OR MALTREAT
/ COERCIVE CONTROL / DERANGEMENT IN THE PROVISION OF GOODS AND
SERVICES): #1 + #25 (#65 - SOLDIER) + #49 (#175 - MOTHER WITH CHILD /
MARRIAGE) x 2 = #150
#EIGHT (#261 - BINOMIAL CLAMPING / SYMPTOM #783 - SABBATH IPSO FACTO
ANTI-SEMITISM): #24 + #48 - RITUAL (LI) + #72 - ANTHROPIC PROTOTYPE) x 2
= #288 (#48 - RITUAL (LI) x #6 - CONTRARIETY (LI))
#2018 - WORLD WAR ONE CENTENNIAL COMMEMORATIONS
#TWO - HETEROS / #SIX - TORAH (LOGICAL #252 - FALLACY OF #123 - JUDGMENT
SENSIBILITY): We therefore ask a prudent question as to the veracity of
#123 - JUDGEMENT SENSIBILITY pertaining to the fidelity and nature of
ANZAC 2018 CENTENNIAL #288 - REMEMBRANCE relative to the ANOMALOUS
HETEROS (#TWO) / TORAH (#SIX) CONDITIONAL PAIRING: #18 - WAITING (HSI),
#42 - GOING TO MEET (YING), #66 - DEPARTURE (CH'U) x 2 = #252 as
methodology conforming to a REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252
- RELATIONS WITH THE FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF
ON 6 JULY 1942.
By the making of such enquiry we then affect these TORAH PROTOTYPES:
#SIX {#17 - YEAR OF TARGETING, #41 - RESPONSE and #65 - SOLDIER} and
#THREE {#9 - AUTONOMOUS PRINCIPLE, #33 - INRI (FALSE CLAIMS OF CHRISTIAN
IDENTITY) and #57 - GUARDEDNESS (SHOU)} and thereby wreak a complete
destruction against the SOVEREIGN / AUTONOMOUS dynamic of the
PYTHAGOREAN ONOMANTIC BINOMIAL STASIS @1 / @5 notion as the #38 -
WORLDVIEW of ROMAN CATHOLIC / EMPIRE GOVERNANCE:
#18 - WAITING (HSI), <-- INFIDELITY TO ANZAC CENTENNIAL 2018 COMMEMORATIONS
#42 - GOING TO MEET (YING),
#44 - STOVE (TSAO)
#48 - RITUAL (LI)
#77 - COMPLIANCE (HSUN)
#30 - *BOLD* *RESOLUTION* (YI) - BOER WAR MEMORIAL DAY ON 31 MAY 1998 / 2020
LET ME STATE IT PLAINLY: If I am making a GAMBIT of #77 days from 3
JANUARY to 21 MARCH as the grounding basis for #48 - RITUAL (LI), then I
am doing so as a #231 - JUXTAPOSITION CONTROL made against the #9 -
AUTONOMY, #391 - HOMOGENEOUS IDENTITY and #492 - FREE WILL of all
persons by the imposition of a chimeric artifice to reality...
YOUTUBE: “Time to Die (Gary Numan)”
— TRUTH WHISPERS AS TEARS IN RAIN —
[Written: 3 December 2017]
“WHAT OF GODHEAD.
AND IMAGO DEI.
OR TRUTH CONVEY? {ie. #175 - *ICOSAHEDRON* AS TRUTH FORCE OF AUTHORITY;
STABILITY; 'ONE RIGHT WAY'}
BY PURE CONCEIT.
WHY BE WICKED.
SUCH AS THEE.
OF BLASPHEMY.
SELFISH DECEIT.
WHOM DID BLEED.
WAS IT NOT FOR ME?
YOUR COCK DENY. {ie. #65 - *DODECAHEDRON* AS MYTHS; ANCESTORS;
TRADITIONS; OUR PEOPLE}
NOW ALL FORFEIT." {@13: Sup: 20 - ADVANCE: CHIN (#576); Ego: 75 -
FAILURE: SHIH (#577)}
GRUMBLE (#576 - TO BE DISLOCATED, BE ALIENATED, *TO* *EXECUTE* *SLOWLY*
(*BY* *EXPOSURE* *OR* *IMPALATION*), #577 - *CONTEMPT*,
*BLASPHEMY*)@[77, 37, 21, 54, 45, 28, 39, 60, 12, 39, 75, 55, 58, 1, 55,
50, 54, 79, 20, 23, 57, 25, 43, 51, 20, 75]
THE PROBLEM UNDERLYING THE MYTHOS / #48 - RITUAL (LI) IS A COMPLEX
QUESTION OF EQUIVALENCE RELATING TO THE PLATONIC NOTION: OF ANAMNESIS
{ie. a recollection as especially of a supposed previous existence v's
Ahnenerbe Organisation as the quest for German Ancestry as intellectual
historical research into a prehistory of MIND} AS LITURGICAL STATEMENT
IN WHICH THE CHURCH REFERS TO THE #288 - *MEMORIAL* CHARACTER OF THE
#1827 - *EUCHARIST* {ie.
As a *SOLAR* *DISC* which is indistinguishable from THE SOLAR CROSS OF
ODIN given the #CENTRE OF VALUE: #5 x 365.4 is derived from the
ecclesiastical calendar 4 x #364 + #371 days as its *CAUSAE* *COMMUNI*:
21 MARCH (disc top left) minus
#77 - COMPLIANCE (H2 - EARTH / PASSIVE PRINCIPLE) equals
3 JANUARY (disc top right)
Being thereby familiar to PYTHAGORAS / PLATO whom studied with the
priests of HELIOPOLIS (*ON*) as the "CITY OF THE SUN" which was
important to the solar cults of RA / BAAL represented by a TRINITY:
KHABEER: THE GOD OF THE RISING SUN, SYMBOLIZED BY THE SCARAB.
RA: the sun god from morning to evening, symbolized by the stork (Bennu).
ATUM: GOD OF THE SETTING SUN, SYMBOLIZED BY THE SNAKE OR THE LOTUS FLOWER.
} OR TO THE PASSION, RESURRECTION AND ASCENSION OF CHRIST.
Which is especially relevant to SEVENTH DAY ADVENTISTS given an
EVERLASTING COVENANT belief (ie. commandments of God and testimony of
Jesus) pertaining to the UNTO 2300 (ie. as implicit of #2184 being the
principle associated with #24 x 7 days x #13 cycles as PRIESTHOOD of the
JERUSALEM TEMPLE SERVICE of which MELCHIZEDEK was the PRIESTLY KING of
JUSTICE) DAYS anchored from 457 BCE since such Biblical evidence of #509
- YAHAD in being pre PLATONIC doesn’t suffer from the accusation of
BLASPHEMY associated to the #1827 - Eucharist being a CAUSAE COMMUNI
which has a #CENTRE OF VALUE: #1827 / 5 = 365.4 days as solar disc
associated with neo-PLATONIC / PYTHAGOREAN practice derived from the
EGYPTIAN priests on ON / HELIOPOLIS.
That the ADOLF HITLER TABLE TALK IDEA #252 as commentary made on 6 JULY
1942 occurs upon NOUS: #67 - THREE TREASURES (#48 - RITUAL (LI) as being
one of the only instances as temporal association is an extraordinary
eventuality, given it thereby conveys a strong typing to the *TRIMONIAL*
NUMBER PROTOTYPES but it is also a propensity for the ROMAN NOTION of
*STATE* which is ONOMANTIC and BINOMIAL (THE #36 - STRENGTH (CH'IANG)
BINOMIAL NUMBER AUTONOMOUS DELIMITER PROTOTYPE BEING DEFINED ITSELF BY
THOSE TRINOMIAL PROTOTYPES) then being an #38 - APPARATUS --> *THEN*
*COERCED* *UPON* --> the TRINOMIAL #369 [#205 / #164] - NATURE, #71 -
CONSTITUTION, CONSCIENCE and the #421 - CAUSE OF REASON as violation to
PRINCIPLES OF VIABILITY FOR #500 - LIFE.
<
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[IMAGES: IMPETUS OF #315 - NATIONALISM (IRISH PATRICIAN: #473 - *CAUSE*
*CÉLÈBRE*: *PEOPLE*, *NATION* / *GUILD* / *ARISTOCRATS*) RELATED TO THE
#491 - PATER FAMILIAS PRINCIPLE [THAT IS DISTINCT TO THE AGENCY NOTION
OF #491 - PRINCIPLE OF CONTINUITY] AS MANUS THUGGERY OCCASIONING
INFIDELITY TO WORLD WAR ONE MEMORIAL 2018 CENTENNIAL COMMEMORATIONS BY
THE RETURNED SERVICES LEAGUE (RSL)]
SUCH SCHEMA OF NORMA OBLIGANS WAS PRODUCED WITHIN EVIDENCE AT OUR COUNTY
COURT APPEAL ON 9 DECEMBER 2019 since it coveys the relationship of
TRINOMIAL TETRA #44 - *STOVE* (TSAO), #48 - *RITUAL* (LI), #77 -
*COMPLIANCE* (HSUN) to the PYTHAGOREAN BINOMIAL STASIS (@1 / @5)
ONOMANTIC DEFINITION OF NUMBER relating to the notion as STATE OF ROMAN
CATHOLIC / EMPIRE GOVERNANCE as a #269 - CONCEPT OF #312 - CONTRADICTION
by a failure of #27 - *DUTIES* (SHIH) as infidelity to BOER WAR MEMORIAL
COMMEMORATIONS as #30 - *BOLD* *RESOLUTION* (YI) is then a cause for a
logical fallacy.
#18 as [#1, #10, #2, #5] = ʼêybâh (H342): {UMBRA: #18 % #41 = #18} 1)
enmity, hatred;
#18 as [#8, #10] = chay (H2416): {UMBRA: #18 % #41 = #18} 1) living,
alive; 1a) green (of vegetation); 1b) flowing, fresh (of water); 1c)
lively, active (of man); 1d) reviving (of the springtime); 2) relatives;
3) life (abstract emphatic); 3a) life; 3b) sustenance, maintenance; 4)
living thing, animal; 4a) animal; 4b) life; 4c) appetite; 4d) *REVIVAL*,
*RENEWAL*; 5) *COMMUNITY*;
#42 as [#2, #30, #5, #5] = ballâhâh (H1091): {UMBRA: #42 % #41 = #1} 1)
terror, destruction, calamity, dreadful event;
#42 as [#1, #30, #6, #5] = ʼĕlôwahh (H433): {UMBRA: #42 % #41 = #1} 1)
God; 2) false god;
#42 as [#8, #30, #4] = cheled (H2465): {UMBRA: #42 % #41 = #1} 1) age,
duration of life, the world;
#66 as [#50, #4, #10, #2] = nâdîyb (H5081): {UMBRA: #66 % #41 = #25} 1)
inclined, willing, noble, generous; 1a) incited, inclined, willing; 1b)
noble, princely (in rank); 1c) noble (in mind and character); 2) noble one;
#66 as [#7, #8, #40, #10, #1] = zēmía (G2209): {UMBRA: #66 % #41 = #25}
1) damage, loss;
"ARISE, O LORD, DISAPPOINT HIM, CAST HIM DOWN: DELIVER MY SOUL FROM THE
WICKED, WHICH IS THY SWORD: FROM MEN WHICH ARE THY HAND, O LORD, FROM
MEN OF THE WORLD-H2465, WHICH HAVE THEIR PORTION IN THIS LIFE, AND WHOSE
BELLY THOU FILLEST WITH THY HID TREASURE: THEY ARE FULL OF CHILDREN, AND
LEAVE THE REST OF THEIR SUBSTANCE TO THEIR BABES.
#501 - *ANTHROPOCENTRIC* *SINGULARITY* as [#400, #40, #6, #50, #5] /
#896 - *END* *OF* *THIRD* *COMMANDMENT* as [#6, #400, #40, #50, #400] /
[#400, #40, #6, #50, #400] = tᵉmûwnâh (H8544): {UMBRA: #501 % #41 = #9}
1) form, image, likeness, representation, semblance;
"THOU SHALT NOT TAKE THE NAME OF THE LORD THY GOD IN VAIN; FOR THE LORD
WILL NOT HOLD HIM GUILTLESS THAT TAKETH HIS NAME IN VAIN." [Exodus 20:1-7]
לא תשא את שמ יהוה אלהיכ לשוא כי לא {@21: Sup: 8 - OPPOSITION: KAN
(#835); Ego: 19 - FOLLOWING: TS'UNG (#838: *ONTIC* *CHECKSUM* *FOR*
*THE* *BIBLE* *GREEK* *LEXICON* *PRAGMA* *FOR* *QUEEN* *VICTORIA'S*
*LETTERS* *PATENT*: @150 + @104 + @175 + @181 + @228)}
ינקה יהוה את אשר ישא את שמו לשוא {@22: Sup: 40 - LAW/MODEL: FA (#875);
Ego: 58 - GATHERING IN: HSI (#896)} <-- *END* *OF* *THIRD* *COMMANDMENT*
GRUMBLE TO THIRD COMMANDMENT (#875 - *MAKE* *A* *FOOL* *OF* / *LACERATE*
*WITH* *REPROACHES*, #896 - *SOUL* / *GIFT* / *CINNAMON*)@[72, 36, 80,
79, 22, 21, 59, 13, 70, 46, 6, 35, 11, 78, 25, 26, 47, 34, 7, 81, 58,
19, 9, 58, 72, 21, 16, 14, 20, 75, 65, 4, 54, 2, 58, 39, 38, 77, 38, 61,
8, 19, 40, 58]
<http://www.grapple369.com/?idea:115,875,896>
AS FOR ME, I WILL BEHOLD THY FACE IN RIGHTEOUSNESS: I SHALL BE
SATISFIED, WHEN I AWAKE, WITH THY LIKENESS-H8544." [Psalm 17:13-15]
<
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[IMAGE: (6 MARCH 2021) POPE AND THE TOP SHIA CLERIC AS #412 -
ORCHESTRATED #509 - SCHEMA AGAINST #9 - AUTONOMY / #322 - DEMOCRACY
CONFORMING TO ANOMALOUS #252 - ROMAN #TWO / TORAH #THREE PAIRING]
#291 - SOIL #1701 - COLLECTION INTERRED AT HYDE PARK WAR #339 - MEMORIAL
SYDNEY RELATED TO AN ARTIFICE FOR INTELLECTUAL PROPERTY THEFT:
#340 - BINOMIAL CO-EFFICIENT {ADJUSTER: #34 / MYSTERY: #17 - YEAR OF
TARGETING}
#288 - REMEMBRANCE AS BEERSHEBA CENTENNIAL ON SATURDAY 28 OCTOBER 2017
#237 - USE OF FORCE
#265 - *THE* *KEY*
<http://www.grapple369.com/?date:2017.10.28>
#1701 - COLLECTION OF #291 - SOIL SAMPLES as [#600, #800, #100, #1, #200] /
#1551 - CATEGORICAL IMPERATIVE MAPPED TO BINOMIAL COEFFICIENT as [#600,
#800, #100, #1, #50] = chṓra (G5561): {UMBRA: #1501 % #41 = #25} 1) the
space lying between two places or limits; 2) a region or country i.e. a
tract of land; 2a) *THE* (*RURAL*) *REGION* *SURROUNDING* *A* *CITY*
*OR* *VILLAGE*, *THE* *COUNTRY*; 2b) the region with towns and villages
which surround a metropolis; 3) land which is ploughed or cultivated,
ground;
#1551 - WITHHOLD A THING,
#1552 - CELIBACY AND ABSTINENCE OF FOODS SUCH AS #1827 - EUCHARIST,
#1553 - MAKE HOSTILE INCURSION INTO / OF THE GODS AND FAVOURITE SPORTS,
#1554 - BINOMIAL COEFFICIENT TO THE #38 - WORLDVIEW OF ROMAN CATHOLIC /
EMPIRE GOVERNANCE
AB INITIO CONTEXT OF ROMAN BINOMIAL NOMENCLATURE
<
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>
-- SIX FOOT DOWN UNDER --
"OCD THAT'S ME.
STUCK IN A ROOM.
THREE BY THREE.
WITH NO BROOM.
LET ME HIT A BALL.
GRAB THE PRIZE.
THAT'S MY CALL.
WHAT A SURPRISE.
IT MIGHT BE TRAGIC.
GIVEN MY ONLY NEED.
IS NOT A PANDEMIC.
BUT INSATIABLE GREED."
*GREED*: North American (informal): grabbiness or pleonexia which PLATO
argues as a natural state, upon which justice is an unnatural restraint.
Pleonexia, sometimes called pleonexy, originating from the Greek
πλεονεξία, is a philosophical concept which roughly corresponds to
greed, covetousness, or avarice, and is strictly defined as "*THE*
*INSATIABLE* *DESIRE* *TO* *HAVE* *WHAT* *RIGHTFULLY* *BELONGS* *TO*
*OTHERS*", suggesting what Ritenbaugh describes as "RUTHLESS
SELF-SEEKING AND AN ARROGANT ASSUMPTION THAT OTHERS AND THINGS EXIST FOR
ONE'S OWN BENEFIT".
Thomas Hobbes includes it as a concept of NATURAL LAW in Leviathan:
If in this case, at the making of Peace, men require for themselves,
that which they would not have to be granted to others, they do contrary
to the precedent law, that commands the acknowledgement of naturall
equalitie, and therefore also against the LAW OF NATURE.
#361 - 18 *JANUARY* 2021 as [#80, #30, #5, #70, #50, #5, #60, #10,
#1, #50] /
#311 - KANT'S PROLEGOMENA (1783) IDEA ASSIGNED TO SECTION #27 - *DUTIES*
as [#80, #30, #5, #70, #50, #5, #60, #10, #1] /
#321 - *PRO* *DOMO* as [#80, #30, #5, #70, #50, #5, #60, #10, #1, #10] =
pleonexía (G4124): {UMBRA: #311 % #41 = #24} 1) greedy desire to have
more, covetousness, avarice;
G4124@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 29 - DECISIVENESS: TUAN (#109); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@3: Sup: 34 - KINSHIP: CH'IN (#143); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11}); Ego: 70 -
SEVERANCE: KE (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#239); Ego: 50 -
VASTNESS / WASTING: T'ANG (#235),
@6: Sup: 78 - ON THE VERGE: CHIANG (#317); Ego: 5 - KEEPING SMALL:
SHAO (#240),
@7: Sup: 57 - GUARDEDNESS: SHOU (#374); Ego: 60 - ACCUMULATION: CHI
(#300),
@8: Sup: 67 - DARKENING: HUI (#441); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#310),
@9: Sup: 68 - DIMMING: MENG (#509); Ego: 1 - CENTRE: CHUNG (#311),
@10: Sup: 37 - PURITY: TS'UI (#546); Ego: 50 - VASTNESS / WASTING:
T'ANG (#361),
Male: #546; Feme: #361
} // #361 <-- IF THE GREEKS CALL THE VIOLATION OF THIS LAW πλεονεξία
THEN THE REVERSE TRANSCRIPTASE IS DESCRIPTIVE OF ITS NATURE
G4124@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 29 - DECISIVENESS: TUAN (#109); Ego: 30 - BOLD RESOLUTION:
YI (#110),
@3: Sup: 34 - KINSHIP: CH'IN (#143); Ego: 5 - KEEPING SMALL: SHAO
(#115 - I AM NOT A SLAYER OF MEN {%5}),
@4: Sup: 23 - EASE: YI (#166 - I AM NOT SLUGGISH {%11}); Ego: 70 -
SEVERANCE: KE (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR {%25}),
@5: Sup: 73 - ALREADY FORDING, COMPLETION: CH'ENG (#239); Ego: 50 -
VASTNESS / WASTING: T'ANG (#235),
@6: Sup: 78 - ON THE VERGE: CHIANG (#317); Ego: 5 - KEEPING SMALL:
SHAO (#240),
@7: Sup: 57 - GUARDEDNESS: SHOU (#374); Ego: 60 - ACCUMULATION: CHI
(#300),
@8: Sup: 67 - DARKENING: HUI (#441); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#310),
@9: Sup: 68 - DIMMING: MENG (#509); Ego: 1 - CENTRE: CHUNG (#311),
Male: #509 - *SCHEMA*; Feme: #311
} // #311 <-- KANT'S PROLEGOMENA (1783) IDEA ASSIGNED TO SECTION #27 -
*DUTIES*
The observers of this law, are those we call MODEST, and the breakers
ARROGANT MEN. The Greeks call the violation of this law πλεονεξία; that
is, a desire of more than their share.
[<https://en.m.wikipedia.org/wiki/Pleonexia>]
#389 - NOUMENON RESONANCE ON SATURDAY 6 MARCH 2021 as [#5, #3, #5,
#50, #50, #8, #9, #8, #200, #1, #50] /
#339 - *MONUMENT*/ *STELA* as [#3, #5, #3, #5, #50, #50, #8, #40, #5,
#50, #70, #50] = gennáō (G1080): {UMBRA: #909 % #41 = #7} 1) of men who
fathered children; 1a) to be born; 1b) to be begotten; 1b1) of women
giving birth to children; 1c) metaph.; 1c1) to engender, cause to arise,
excite; 1c2) in a Jewish sense, of one who brings others over to his way
of life, to convert someone; 1c3) of God making Christ his son; 1c4) of
God making men his sons through faith in Christ's work;
G1080@{
@1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO
(#5),
@2: Sup: 8 - OPPOSITION: KAN (#13); Ego: 3 - MIRED: HSIEN (#8),
@3: Sup: 13 - INCREASE: TSENG (#26); Ego: 5 - KEEPING SMALL: SHAO (#13),
@4: Sup: 63 - WATCH: SHIH (#89); Ego: 50 - VASTNESS / WASTING: T'ANG
(#63),
@5: Sup: 32 - LEGION: CHUANG (#121); Ego: 50 - VASTNESS / WASTING:
T'ANG (#113),
@6: Sup: 40 - LAW/MODEL: FA (#161 - I AM NOT A TELLER OF LIES {%9});
Ego: 8 - OPPOSITION: KAN (#121),
@7: Sup: 49 - FLIGHT: T'AO (#210 - I AM NOT OF AGGRESSIVE HAND
{%30}); Ego: 9 - BRANCHING OUT: SHU (#130 - I AM NOT EVIL MINDED {%3}),
@8: Sup: 57 - GUARDEDNESS: SHOU (#267); Ego: 8 - OPPOSITION: KAN (#138),
@9: Sup: 14 - PENETRATION: JUI (#281); Ego: 38 - FULLNESS: SHENG (#176),
@10: Sup: 15 - REACH: TA (#296); Ego: 1 - CENTRE: CHUNG (#177 - I AM
NOT GIVEN TO CURSING {%29}),
@11: Sup: 65 - INNER: NEI (#361); Ego: 50 - VASTNESS / WASTING:
T'ANG (#227),
Male: #361; Feme: #227 <-- UMBRA VALUE TO #273 - zâkar (H2142):
{UMBRA: #227 % #41 = #22} to make a *MEMORIAL*, *MAKE* *REMEMBRANCE*;
} // #389
#486 - NOUMENON RESONANCE ON SATURDAY 6 MARCH 2021 as [#80, #1,
#300, #5, #100] /
#491 - *ANTAGONISM* *TO* *QUEEN* *VICTORIA'S* *LETTERS* PATENT NOTION OF
#491 - AGENCY (@84 + @86 + @102 + @104 + @115 - DIGNITY ROYAL) as [#80,
#1, #300, #100, #10] = patḗr (G3962): {UMBRA: #489 % #41 = #38} 1)
generator or male ancestor; 1a) either the nearest ancestor: father of
the corporeal nature, natural fathers, both parents; 1b) a more remote
ancestor, the founder of a family or tribe, *PROGENITOR* *OF* *A*
*PEOPLE*, *FOREFATHER*: *SO* *ABRAHAM* *IS* *CALLED*, Jacob and David;
1b1) fathers i.e. ancestors, forefathers, *FOUNDERS* *OF* *A* *NATION*;
1c) one advanced in years, a senior; 2) metaph.; 2a) the originator and
transmitter of anything; 2a1) the authors of a family or society of
persons animated by the same spirit as himself; 2a2) one who has infused
his own spirit into others, who actuates and governs their minds; 2b)
one who stands in a father's place and looks after another in a paternal
way; 2c) a title of honour; 2c1) teachers, as those to whom pupils trace
back the knowledge and training they have received; 2c2) the members of
the Sanhedrin, whose prerogative it was by virtue of the wisdom and
experience in which they excelled, to take charge of the interests of
others; 2d) God is called the Father; 2d1) *OF* *THE* *STARS*, *THE*
*HEAVENLY* *LUMINARIES*, *BECAUSE* *HE* *IS* *THEIR* *CREATOR*,
*UPHOLDER*, *RULER*; 2d2) *OF* *ALL* *RATIONAL* *AND* *INTELLIGENT*
*BEINGS*, *WHETHER* *ANGELS* *OR* *MEN*, *BECAUSE* *HE* *IS* *THEIR*
*CREATOR*, *PRESERVER*, *GUARDIAN* *AND* *PROTECTOR*; i) *OF*
*SPIRITUAL* *BEINGS* *AND* *OF* *ALL* *MEN*; 2d3) of Christians, as
those who through Christ have been exalted to a specially close and
intimate relationship with God, and who no longer dread him as a stern
judge of sinners, but revere him as their reconciled and loving Father;
2d4) the Father of Jesus Christ, as one whom God has united to himself
in the closest bond of love and intimacy, made acquainted with his
purposes, appointed to explain and carry out among men the plan of
salvation, and made to share also in his own divine nature; i) by Jesus
Christ himself; ii) by the apostles;
G3962@{
@1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
@2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
@3: Sup: 57 - GUARDEDNESS: SHOU (#218); Ego: 57 - GUARDEDNESS: SHOU
(#138),
@4: Sup: 62 - DOUBT: YI (#280); Ego: 5 - KEEPING SMALL: SHAO (#143),
@5: Sup: 81 - FOSTERING: YANG (#361); Ego: 19 - FOLLOWING: TS'UNG
(#162),
Male: #361; Feme: #162 <-- UMBRA VALUE TO #182 - betsaʻ (H1215):
{UMBRA: #162 % #41 = #39} 1) *PROFIT*, *UNJUST* *GAIN*, *GAIN*
(*PROFIT*) *ACQUIRED* *BY* *VIOLENCE*;
} // #486
*THOU* *SHALL* *NOT* COVET (IDEA THEME FOR LAST DAYS)
לרעכ {@18: Sup: 6 - CONTRARIETY: LI (#625); Ego: 77 - COMPLIANCE: HSUN
(#829)} <-- *END* *OF* *TENTH* *COMMANDMENT*
#182 - ('OTH CYCLE FROM GENESIS REPRISE ON WEDNESDAY 20 *MARCH* 1996 /
*NEW* *MOON* (#829 - *SEVEN* *COMMANDMENTS* *TABLET*) ON 21 *MARCH*
1996: 3 x #364 + 2 x #364 + #182 DAYS ON 12 *SEPTEMBER* 2001)
REDUCTIO AD HITLERUM AS TABLE TALK IDEA @252 - RELATIONS WITH THE
FOREIGN PRESS / MISERLY OUTLOOK OF OUR PRESS CHIEF ON 6 JULY 1942: "WHEN
I VISITED BERLIN BEFORE WE CAME INTO POWER, I USED TO STAY AT THE
KAISERHOF; AND AS I WAS ALWAYS ACCOMPANIED BY A COMPLETE GENERAL STAFF,
I GENERALLY HAD TO BOOK A WHOLE FLOOR, AND OUR BILL FOR FOOD AND LODGING
USUALLY CAME TO ABOUT TEN THOUSAND MARKS A WEEK. I EARNED ENOUGH TO
DEFRAY THESE COSTS MOSTLY BY MEANS OF INTERVIEWS AND ARTICLES {#446 -
*ACTIVITY* *OF* *MIND*} FOR THE FOREIGN PRESS. TOWARDS THE END OF THE
STRUGGLE PERIOD I WAS BEING PAID AS MUCH AS TWO OR THREE THOUSAND
DOLLARS A TIME FOR SUCH WORK.
IN PLACING THESE ARTICLES {#446 - *ACTIVITY* *OF* *MIND*} AND ARRANGING
INTERVIEWS I OFTEN HAD #495 - *ROWS* {ie *QUARREL*} WITH MY FOREIGN
PRESS CHIEF, HANFSTAENGL, BECAUSE, AS A BUSINESS MAN RATHER THAN A
POLITICIAN, HE JUDGED EVERYTHING IN TERMS OF CASH RECEIVED.
ONCE, FOR EXAMPLE, WHEN I TOLD HIM TO GET A CERTAIN ARTICLE {#446 -
*ACTIVITY* *OF* *MIND*} PUBLISHED IN THE WHOLE WORLD PRESS JUST AS
QUICKLY AS IT COULD POSSIBLY BE DONE, HE LOST A LOT OF VALUABLE TIME
HAGGLING OVER THE BEST TERMS OBTAINABLE.
ON ONE OCCASION HE CAME BACK AT ME THREE TIMES IN AN ATTEMPT TO GAIN MY
CONSENT TO THE SALE OF AN ARTICLE {#446 - *ACTIVITY* *OF* *MIND*} TO
SOME NEWS #491 - *AGENCY*, FINALLY HOPING TO PERSUADE ME BY DANGLING AN
OFFER OF A THOUSAND POUNDS STERLING BEFORE MY EYES.
#446 as [#5, #300, #70, #30, #40, #1] = tolmáō (G5111): {UMBRA: #1241 %
#41 = #11} 1) not to dread or shun through fear; 2) to bear, endure; 3)
to bring one's self to; 4) to be bold; 5) *BEAR* *ONE'S* *SELF*
*BOLDLY*, *DEAL* *BOLDLY*;
WHEN I TURNED ON HIM IN FURY AND SHOUTED: "*GET* *TO* *HELL* *OUT* *OF*
*THIS*, *YOU* *AND* *YOUR* *DAMNED* *GREED*!
#446 as [#4, #2, #400, #600] = dibbâh (H1681): {UMBRA: #11 % #41 = #11}
1) whispering, defamation, evil report; 1a) whispering; 1b)
*DEFAMATION*, defaming; 1c) *EVIL* *REPORT*, *UNFAVOURABLE* *SAYING*;
CAN'T YOU UNDERSTAND THAT IF I WANT A CERTAIN ARTICLE {#446 - *ACTIVITY*
*OF* *MIND*} TO APPEAR AT A CERTAIN TIME THROUGHOUT THE WORLD, MONEY
JUST DOESN'T MATTER?"
HE SIMPLY SHOOK HIS HEAD WONDERINGLY, UNABLE TO UNDERSTAND HOW I COULD
POSSIBLY LET A COOL THOUSAND SLIP THROUGH MY FINGERS IN THIS WAY." [page
564]
<https://www.grapple369.com/?zen:3,row:6,col:9>
***@zen: 3, row: 6, col: 9, nous: 66 [DATE: 2021.11.15, SUPER:
#419 / #57 - Laissez Faire Politics, Simplicity In Habits; I-Ching: H37
- The Family (the clan), Dwelling People, Family members; Tetra: 39 -
RESIDENCE (CHU), EGO: #497 / #66 - Strategic Reversal, Putting Oneself
Behind; I-Ching: H41 - Diminution, Decrease, Diminishing; Tetra: 55 -
DIMINISHMENT (CHIEN)]
And accordingly, unless there is some advice to the contrary, such
descriptive context will be our self-education and informal research
approach...
const SCENARIO_ROOT = 0;
const SCENARIO_CONCEPT = 1;
const SCENARIO_EVENT = 2;
case ("allScenarios") :
var allScenarios = {
}
var path = false;
var selector = "";
GNOSIS.scenario.hierarchy.eachBefore((n) => {
switch ("undefined") {
case (typeof n) :
case (typeof n.data) :
case (typeof n.data.path) :
path = false;
break;
default:
/^(([^/]+\/)*)(.*)$/.test(n.data.path);
switch (true) {
case (RegExp.$1 == "") :
selector = RegExp.$3;
break;
case (RegExp.$1 == RegExp.$2) :
default :
selector = RegExp.$2 + RegExp.$3;
}
path = true;
}
if (path) {
switch (n.data.type) {
case (SCENARIO_ROOT) :
case (SCENARIO_CONCEPT) :
allScenarios[n.data.time] = selector
}
path = false;
}
});
for (var focus in allScenarios)
break;
this["@WIDGET"].allScenarios = {
type: "select1",
title: "All Available Scenarios",
values: [allScenarios],
value: (focus) ? focus : 0,
onchange: function (ev) {
alert("allScenarios(): " + d3.select(this).property("value"));
}
}
}
Before we then proceed to populating our scenario {} object with data,
there needs be a consideration whether the capacity to toggle between an
<input> text field or a combo select option to convey the relevant
SCENARIO, is then considered as a LIMITED or UNLIMITED possibility.
What I mean by that as only an informal research self educational
possibility in terms of our fire evacuee situation, where I have no
operational sapient knowledge as expertise other than news media.
One must be cautious of the media's capacity to "manufacture consent". A
consensus {ie. a general agreement of opinion or view} occurs with
sufficient inputs:
YOUTUBE: "The Blind Men and the Elephant" by John G. Saxe (read by Tom
O'Bedlam)
http://youtu.be/bJVBQefNXIw
If I have never been subject to media concepts of a "railway line"
existing in Israel, I might wrongly think otherwise.
Thus our LIMITED notion might be considered as a SCENARIO of a fire as a
singular or flat notion.
But if I enable the semantical nuance as usage of the tree structure
where I then consider that the SCENARIO is a TYPE: nnn of a particular
FORM: nnn having an instance: nnnn within a locus accessible by path
then it has an UNLIMITED potential:
SCENARIO/fires/Benalla
SCENARIO/fires/Rainbow Creek
SCENARIO/recovery/Benalla
And then I would require the combo select option which conveys the
relevant SCENARIO to convey sufficient information as to convey a proper
distinction so as to make a distinction.
Lastly is the consideration, that if I make an improper data entry
relative to the SCENARIO pathname, that there needs be some mechanism to
correct it.
Thus I think that we ought give some thought to a TREE maintenance mode.
Suffice to say, that we ought to tomorrow work on propagating our
directory PATH and designate its TYPE: nnn within an instance: nnnn handle.
SCENARIO/fires/Benalla
Following that our next task is then to define our scenario {} object so
as to then enable the "Toggle Scenario Impetus" process to occur with
actual data.
A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:
<https://www.grapple369.com/Groundwork/Tell%20Me%20Why.pdf>
Initial Post: 14 March 2021
--
YOUTUBE: "The Meerkat Circus"
http://youtu.be/H-7OuqWi4vQ
SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND*
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5,
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL*
*AND* *FRAUDULENT*
Private Street on the edge of the Central Business District dated 16th
May, 2000 - This report is prepared in response to a TP00/55 as a Notice
of an Application for Planning Permit
<http://www.grapple369.com/jubilee2000.html>
SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek:
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]
Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE
(translation published within English as first European language in
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated
with the theory of number, annual seasonal chronology and astrology
reliant upon the seven visible planets as cosmological mother image and
the zodiac.
It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as
trinomial tetragrammaton rather than its encapsulated contrived use as
the microcosm to redefine the macrocosm as the quintessence of the
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS
THEORY OF NUMBER.
<http://www.grapple369.com/nature.html>
The Charter of Human Rights and Responsibilities No. 43 of Act 2006
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is
permissible to extend this definition to be a "PERSON MEANS A HUMAN
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND
RATIONALITY."
That my mathematical theoretical noumenon defines the meta-descriptor
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as
EXISTENCE / *OUSIA*.
<http://www.grapple369.com/Grumble.zip> (Download resources)
After all the ENNEAD of THOTH and not the Roman Catholic Eucharist,
expresses an Anthropic Cosmological Principle which appears within its
geometric conception as being equivalent to the Pythagorean
TETRAD/TETRACTYS.
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